“18. Answ.  We can give no acco’t. of the perfect number of
     either born; but fewe blacks; and but two blacks christened,
     as we know of."[437]

It is evident that the number of slaves was not great at this time, and that they were few and far between.  The sullen and ofttimes revengeful spirit of the Indians had its effect upon the few Negro slaves in the colony.  Sometimes they were badly treated by their masters, and occasionally they would run away.  The country was new, the settlements scattered; and slavery as an institution, at this time and in this colony, in its infancy.  The spirit of insubordination among the slave population seemed to call aloud for legislative restriction.  In October, 1690, the Legislature passed the following bill:—­

“Whereas many persons of this Colony doe for their necessary use purchase negroe seruants, and often times the sayd seruants run away to the great wronge, damage and disapoyntment of their masters and owners, for prevention of which for [221] the future, as much as || may be, it is ordered by this Court that Whateuer negroe or negroes shall hereafter, at any time, be fownd wandring out of the towne bownds or place to which they doe belong, without a ticket or pass from the authority, or their masters or owners, shall be stopt and secured by any of the inhabitants, or such as shall meet with them, and brought before the next authority to be examined and returned to their owners, who shall sattisfy for the charge if any be; and all ferrymen within this Colony are hereby required not to suffer any negroe without such certificate, to pass over their ferry by assisting them therein, upon the penalty of twenty shillings, to be payd as a fine to the county treasury, and to be leuyed upon theire estates for non-payment in way of distresse by warrant from any one Assistant or Com’r.  This order to be observed as to vagrant and susspected persons fownd wandring from town to town, hauveing no passes; such to be seized for examination and farther disspose by the authority; and if any negroes are free and for themselves, travelling without such ticket or certificate, they to bear the charge themselves of their takeing up."[438]

The general air of complaint that pervades the above bill leads to the conclusion that it was required by an alarming state of affairs.  The pass-system was a copy from the laws of the older colonies where slavery had long existed.  By implication free Negroes had to secure from the proper authorities a certificate of freedom; and the bill required them to carry it, or pay the cost of arrest.

One of the most palpable evidences of the humanity of the Connecticut government was the following act passed in May, 1702:—­