History of the Negro Race in America From 1619 to 1880. Vol 1 eBook

This eBook from the Gutenberg Project consists of approximately 815 pages of information about History of the Negro Race in America From 1619 to 1880. Vol 1.

History of the Negro Race in America From 1619 to 1880. Vol 1 eBook

This eBook from the Gutenberg Project consists of approximately 815 pages of information about History of the Negro Race in America From 1619 to 1880. Vol 1.
value of the slave to indemnify the master.[193] More than five slaves meeting together, “to rebel or make insurrection” was considered “felony;” and they were liable to “suffer death, and be utterly excluded the benefit of clergy;"[194] but, where one slave was guilty of manslaughter in killing another slave, he was allowed the benefit of clergy.[195] In case of burglary by a slave, he was not allowed the benefit of the clergy, except “said breaking, in the case of a freeman, would be burglary."[196] And the only humane feature in the entire code of the colony was an act passed in 1772, providing that no slave should be condemned to suffer “unless four of the judges” before whom he is tried “concur."[197]

The free Negroes of the colony of Virginia were but little removed by law from their unfortunate brothers in bondage.  Their freedom was the act of individuals, with but one single exception.  In 1710 a few recalcitrant slaves resolved to offer armed resistance to their masters, whose treatment had driven them to the verge of desperation.  A slave of Robert Ruffin, of Surry County, entered into the plot, but afterwards revealed it to the masters of the rebellious slaves.  As a reward for his services, the General Assembly, on the 9th of October, 1710, gave him his manumission papers, with the added privilege to remain in the colony.[198] For the laws of the colony required “that no negro, mulatto, or indian slaves” should be set free “except for some meritorious services.”  The governor and council were to decide upon the merits of the services, and then grant a license to the master to set his slave at liberty.[199] If any master presumed to emancipate a slave without a license granted according to the act of 1723, his slave thus emancipated could be taken up by the church-warden for the parish in which the master of the slave resided, and sold “by public outcry.”  The money accruing from such sale was to be used for the benefit of the parish.[200] But if a slave were emancipated according to law, the General Assembly paid the master so much for him, as in the case of slaves executed by the authorities.  But it was seldom that emancipated persons were permitted to remain in the colony.  By the act of 1699 they were required to leave the colony within six months after they had secured their liberty, on pain of having to pay a fine of “ten pounds sterling to the church-wardens of the parish;” which money was to be used in transporting the liberated slave out of the country.[201] If slave women came in possession of their freedom, the law sought them out, and required of them to pay taxes;[202] a burden from which their white sisters, and even Indian women, were exempt.

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History of the Negro Race in America From 1619 to 1880. Vol 1 from Project Gutenberg. Public domain.