[Footnote 3: loc. cit., p. 33.]
[Footnote 4: An account of Foster’s conversation on the problem of Russian Jewry with de Giers, the Russian Minister for Foreign Affairs, Loris-Melikov, the Minister of the Interior, and “the Minister of Worship” is found in his dispatch of December 30, 1880, loc. cit., p. 43 et seq.]
On May 22 of the same year a resolution was passed by the House of Representatives requesting the President to lay before it all available information relating to the cases of expulsion of American citizens of the Jewish faith from Russia, and at the same time “to communicate to this House all correspondence in reference to the proscription of Jews by the Russian Government.” [1]
[Footnote 1: Compare Congressional Record, Vol. 13, part 7, Appendix, p. 651. The same request for information was repeated by the House of Representatives on January SO, 1882 (loc. cit.., Vol. 13, p. 738; see also p. 645). In reply to the latter resolution President Arthur submitted, under date of May 22, 1882, all the diplomatic papers on the subject which were printed as Executive Document No. 192. These papers were reprinted on October 1, 1890, as part of Executive Document No. 470, under President Harrison]
The pogroms of 1881, and the indignation they aroused among the American people induced the United States Government to adopt a more energetic form of protest. In his dispatch to the United States Minister at St. Petersburg, dated April 15, 1882, the new Secretary of State, Frederic T. Frelinghuysen, takes account of the prevailing sentiment in the country in these words: “The prejudice of race and creed having in our day given way to the claims of our common humanity, the people of the United States have heard with great regret the stories of the sufferings of the Jews in Russia.” He therefore notifies the Minister “that the feeling of friendship which the United States entertains for Russia prompts this Government to express the hope that the Imperial Government will find means to cause the persecution of these unfortunate beings to cease.” [1]
[Footnote 1: Executive Document No. 470, p. 65.]
A more emphatic note of protest was sounded in the House of Representatives by Samuel S. Cox, of New York, who, in his lengthy speech delivered on July 31, 1882, scathingly denounced the repressive methods practiced by the Russian Government against the Jews, and, more particularly, the outrages which had been perpetrated upon them during the preceding year. [1] He makes the former directly responsible for the latter. In his opinion the pogroms were not merely a spontaneous and sudden outburst of the Eussian populace against the Jews, but rather the slow result of the disabilities and discriminations which are imposed upon the Jews by the Russian Government and are bound to degrade them in the eyes of their fellow-citizens: