passed from academies into courts; and the great themselves
were infected with the theories which conducted to
their ruin. Knowledge, which in the two last
centuries either did not exist at all, or existed
solidly on right principles and in chosen hands, was
now diffused, weakened, and perverted. General
wealth loosened morals, relaxed vigilance, and increased
presumption. Men of talent began to compare, in
the partition of the common stock of public prosperity,
the proportions of the dividends with the merits of
the claimants. As usual, they found their portion
not equal to their estimate (or perhaps to the public
estimate) of their own worth. When it was once
discovered by the Revolution in France that a struggle
between establishment and rapacity could be maintained,
though but for one year and in one place, I was sure
that a practicable breach was made in the whole order
of things, and in every country. Religion, that
held the materials of the fabric together, was first
systematically loosened. All other opinions, under
the name of prejudices, must fall along with it; and
property, left undefended by principles, became a
repository of spoils to tempt cupidity, and not a
magazine to furnish arms for defence. I knew,
that, attacked on all sides by the infernal energies
of talents set in action by vice and disorder, authority
could not stand upon authority alone. It wanted
some other support than the poise of its own gravity.
Situations formerly supported persons. It now
became necessary that personal qualities should support
situations. Formerly, where authority was found,
wisdom and virtue were presumed. But now the veil
was torn, and, to keep off sacrilegious intrusion,
it was necessary that in the sanctuary of government
something should be disclosed not only venerable,
but dreadful. Government was at once to show itself
full of virtue and full of force. It was to invite
partisans, by making it appear to the world that a
generous cause was to be asserted, one fit for a generous
people to engage in. From passive submission was
it to expect resolute defence? No! It must
have warm advocates and passionate defenders, which
an heavy, discontented acquiescence never could produce.
What a base and foolish thing is it for any consolidated
body of authority to say, or to act as if it said,
“I will put my trust, not in my own virtue,
but in your patience; I will indulge in effeminacy,
in indolence, in corruption; I will give way to all
my perverse and vicious humors, because you cannot
punish me without the hazard of ruining yourselves.”
I wished to warn the people against the greatest of all evils,—a blind and furious spirit of innovation, under the name of reform. I was, indeed, well aware that power rarely reforms itself. So it is, undoubtedly, when all is quiet about it. But I was in hopes that provident fear might prevent fruitless penitence. I trusted that danger might produce at least circumspection. I flattered myself,