serpent that beguiles us to transgress the laws of
God, to disregard the rights of man, and to burst
asunder the common ties of humanity, which were designed
in the wisdom and beneficence of the adorable Creator
to bind us all together—the world, every
member of the human family of all nations, kindred,
and tongues, high and low, rich and poor, bond and
free, into one common brotherhood. Will men ever
reflect, that we are all brothers, descendants of the
same earthly parent, children of the same heavenly
father, having common interests, alike the subjects
of joy and sorrow; that the author of our existence
is no respecter of persons; and, finally, that we must
all stand before a just and righteous Judge, and give
an account of the deeds done in the body, “whether
they be good or evil.” These are solemn
thoughts, and we look in vain for a correction of the
evils under which the world groans, unless the minds
of men can be disentangled from worldly pursuits,
and can be impressed with their responsibility to
the Author of their existence, and the obligation to
each other. Here all our hopes must center, and
to this end must all our efforts tend, if our object
is the regeneration of the human race. Men must
understand their true interests, their relations and
obligations to each other, and their accountability
to God, before they will “cease to do evil and
learn to do well.” If either the writer
or the reader, expects to do anything in behalf of
suffering humanity, he must never lose sight of the
corruption of our natures, and the great fountain of
error and misconception, self-love, as the source of
all that mars the peace and happiness of the human
family. And what is of paramount importance,
we must bear in mind, that without Divine aid, we write
in vain, we read in vain, that God alone can accomplish
the great work, and that we are but instruments in
his hands. We must then, with unwearied patience
and diligence, do our duty, and leave the event to
him who has all power in heaven and earth.
CHAPTER XIII.
The memorable words of our Saviour, “Thou shalt
love the Lord thy God, with all thy heart, and with
all thy soul, and with all thy mind; and thy neighbor
as thyself,” comprise the whole duty of man.
God requires nothing more of any man. He that
loves God will yield a ready and cheerful obedience
to all his commands; and he that loves his neighbor,
cannot, under any circumstances, or in any condition
of life, do his neighbor injustice or wrong.
I have shown in the preceding Chapter, that all oppression,
all injustice, that all the evils and calamities which
befal the human family, originate in, or are perpetuated
by our self-love. Selfishness, self-interest,
or otherwise self-aggrandizement, is the mainspring
of all our actions if we are devoid of love to God
and man. This innate principle of our hearts,
the love of money, the love of ease, wealth, power
and fame, must be overcome before we can love God