ought to take a harp fully chorded, and with glad
fingers sweep all the strings. Instead of being
grateful for here and there a blessing we happen to
think of, we ought to rehearse all our blessings, and
obey the injunction of my text to sing unto Him with
an instrument of ten strings.” “Have
you ever thanked God for delightsome food?” he
asks; and for sight for “the eye, the window
of our immortal nature, the gate through which all
colours march, the picture gallery of the soul?”
He enumerates other blessings—hearing,
sleep, the gift of reason, the beauties of nature,
friends. “I now come,” he continues,
“to the tenth and last. I mention it last
that it may be more memorable—heavenly
anticipation. By the grace of God we are going
to move into a place so much better than this, that
on arriving we will wonder that we were for so many
years so loath to make the transfer. After we
have seen Christ face to face, and rejoiced over our
departed kindred, there are some mighty spirits we
will want to meet soon after we pass through the gates.”
As his graphic pen depicts the scene—the
meeting with David and the great ones of Scripture,
“the heroes and heroines who gave their lives
for the truth, the Gospel proclaimers, the great Christian
poets, all the departed Christian men and women of
whatever age or nation”—he seems
to have already a foretaste of the wonderful vision
so soon to open to his eyes. “Now,”
he concludes, “take down your harp of ten strings
and sweep all the chords. Let us make less complaint
and offer more thanks; render less dirge and more
cantata. Take paper and pen and write in long
columns your blessings.... Set your misfortunes
to music, as David opened his dark sayings on a harp....
Blessing, and honour and glory and power be unto Him
that sitteth upon the throne and unto the Lamb for
ever. Amen!”
I recall that when Dr. Talmage first read this sermon
to me in his study, he said: “That is the
best I can do; I shall never write a better sermon.”
I have been told that when a man says he has reached
the topmost effort of his abilities, it presages his
end, and the march of events seemed to verify the
axiom.
Dr. Talmage’s last journey came about through
the invitation of the Mexican minister in Washington.
The latter met Dr. Talmage at dinner, and on hearing
that he had never preached in Mexico he urged him to
go there. When the Doctor’s plans had all
been made, some friends tried to dissuade him from
going, secretly fearing, perhaps, the tax it would
be on his strength. Yet there was no evidence
at this time to support their fears, and the Doctor
himself would have been the last to listen to any
warning. He was very busy during the few days
that preceded our departure from Washington in attending
the meetings of the Committee of distinguished clergymen
who were in session to revise the creed of the Presbyterian
Church.
The day before we left for Mexico, the Doctor told
me he desired to entertain these gentlemen, as had
been his custom during all important gatherings of
representative churchmen who visited Washington.
He was in great spirits. His ideas of a social
affair were definite and generous, as we discovered
that day, much to our amusement.