And now, eagerly questioned by the boys upon that vexed point of the translated Scriptures and their possession by the common people, he looked thoughtfully out before him, and gave his answer in his own poetic fashion.
“The Word of God, my children, is as a fountain of life. Those who drink of it drink immortality and joy and peace passing all understanding. The Saviour of mankind—Himself the Word of God—has given Himself freely, that all men may come to Him, and, drinking of the living water, may find within their hearts a living fountain which shall cause that they never thirst again. But the question before us is not whether men shall drink of this fountain—we know that they must do so to live—but how they shall drink of it; how and in what manner the waters of life shall be dispensed to them.”
The boys fixed their eyes eagerly upon him. Julian nodded his head, and Edred’s eyes grew deep with the intensity of his wish to follow the workings of the mind of his instructor.
“For that we must look back to the days of our Lord, when He was here upon earth. How did He give forth the Word of Life? How did He rule that it was from that time forward to be given to men?”
“He preached to the people who came to Him,” answered Edred, “and He directed His apostles and disciples to do likewise—to go forth into all lands and preach the gospel to every creature.”
“Just so,” answered Brother Emmanuel, with an other of his slight peculiar smiles. “In other words, he intrusted the Word—Himself, the news of Himself—to a living ministry, to men, that through the mouths of His apostles and those disciples who had received regular instruction from Him and from them the world might be enlightened with the truth.”
The boys listened eagerly, with mute attention.
“Go on,” said Edred breathlessly. “Prithee tell us more.”
“Our blessed Lord and Master laid no charge upon His apostles to write of Him—to send forth into the world a written testimony. We know that the inspired Word is written from end to end by the will of God. It was necessary for the preservation of the truth in its purity that its doctrines should be thus set down—that there should be in existence some standard by which in generations to come the learned ones of the earth might be able to judge of the purity of the doctrines preached, and refute heresies and errors that might and would creep in; but it was to men, to a living ministry, that our Saviour intrusted the precious truths of His gospel, and to a living ministry men should look to have those truths unfolded.”
“I see that point,” cried Edred eagerly. “I had never thought of it quite in that way before. Does it so state the matter anywhere in the Holy Book? I love to gather the truth from its pages. Thou hast not told us that we are wrong in that.”
“Nay, under guidance all men should seek to those holy truths; but will they find the priceless jewel if they seek it without those aids our blessed Lord Himself has appointed? Wouldst thou know more of His will in this matter? Then thou shalt.”