illud est admiratione dignum,
quod captivos retinendos censuit, this
is especially worthy of admiration,
that he thought the prisoners ought
to be kept;
hoc uno praestamus vel maxime
feris, quod colloquimur inter nos, in
this one respect we are especially
superior to the beasts, that we talk
with each other.
b) After bene fit, bene accidit, male
fit, bene facere, miror, etc.;
as,—
bene mihi evenit, quod mittor
ad mortem, it is well for me that I am
sent to death;
bene fecisti quod mansisti, you did well in remaining.
2. Quod at the beginning of the sentence sometimes has the force of as regards the fact that. Thus:—
quod multitudinem Germanorum
in Galliam traduco, id mei muniendi causa
facio, as regards the fact
that I am transporting a multitude of
Germans into Gaul, I am doing
it for the sake of strengthening myself;
quod me Agamemnona aemulari
putas, falleris, as regards your thinking
that I emulate Agamemnon,
you are mistaken.
F. Indirect Questions.
300. 1. Indirect Questions are Substantive Clauses used after verbs of asking, inquiring, telling, and the like. They take their verb in the Subjunctive[56]. Like Direct Questions (see Sec. 162) they may be introduced—
a) By Interrogative Pronouns or Adverbs; as,—
dic mihi ubi fueris, quid
feceris, tell me where you were, what you
did;
oculis judicari non potest
in utram partem fluat Arar, it cannot be
determined by the eye in which
direction the Arar flows;
bis bina quot essent, nesciebat,
he did not know how many two times
two were.
NOTE.—Care should be taken to distinguish Indirect Questions from Relative Clauses. The difference between the two appears clearly in the following:—
effugere nemo id potest quod futurum est, no one can escape what is destined to come to pass; but saepe autem ne utile quidem est scire quid futurum sit, but often it is not even useful to know what is coming to pass.
b) By num or -ne, without distinction of meaning; as,—
Epaminondas quaesivit num
salvus esset clipeus, or salvusne esset
clipeus, Epaminondas asked
whether his shield was safe;
disputatur num interire virtus
in homine possit, the question is
raised whether virtue can
die in a man;
ex Socrate quaesitum est nonne
Archelaum beatum putaret, the question
was asked of Socrates whether
he did not think Archelaus happy.
NOTE.—Nonne in Indirect Questions occurs only after quaero, as in the last example above.
2. Often the Indirect Question represents a Deliberative Subjunctive of the direct discourse; as,—