I have not approved of any offence or iniquity; I have taken pleasure in speaking the truth....  Pure is my soul; while living I bore no malice.  There are no errors attributable to me; no sins of mine are before the judges....  The men of the future, while they live, will be charmed by my remarkable merits.”  And another:  “I have not oppressed any widow; no prisoner languished in my days; no one died of hunger.  When there were years of famine, I had my fields ploughed.  I gave food to the inhabitants, so that there was no hungry person.  I gave the widow an equal portion with the married; I did not prefer the rich to the poor.”

The moral standard thus set up, though satisfactory, so far as it went, was in many respects deficient.  It did not comprise humility; it scarcely seems to have comprised purity.  The religious sculptures of the Egyptians were grossly indecent; their religious festivals were kept in an indecent way; phallic orgies were a part of them, and phallic orgies of a gross kind.  The Egyptians tolerated incest, and could defend it by the example of the gods.  Osiris had married his sister; Khem was “the Bull of his mother”.  The Egyptian novelettes are full of indecency and immorality, and Egyptian travellers describe their amours very much in the spirit of Ferdinand, Count Fathom; moreover, the complacency with which each Egyptian declares himself on his tomb to have possessed every virtue, and to have been free from all vices, is most remarkable.  “I was a good man before the king; I saved the population in the dire calamity which befell all the land; I shielded the weak against the strong; I did all good things when the time came to do them; I was pious towards my father, and did the will of my mother; I was kind-hearted towards my brethren ...  I made a good sarcophagus for him who had no coffin.  When the dire calamity befell the land, I made the children to live, I established the houses, I did for them all such good things as a father does for his sons.”

And, notwithstanding all this braggadocio, performance seems to have lagged sadly behind profession.  Kings boast of slaying their unresisting prisoners with their own hand, and represent themselves in the act of doing so.  They come back from battle with the gory heads of their slain enemies hanging from their chariots.  Licentiousness prevailed in the palace, and members of the royal harem intrigued with those who sought the life of the king.  A belief in magic was general, and men endeavoured to destroy or injure those whom they hated by wasting their waxen effigies at a slow fire to the accompaniment of incantations.  Thieves were numerous, and did not scruple even to violate the sanctity of the tomb in order to obtain a satisfactory booty.  A famous “thieves’ society,” formed for the purpose of opening and plundering the royal tombs, contained among its members persons of the sacerdotal order.