‘While, then,’ resumed Arbaces, ’our fathers of the Nile thus achieved the first elements by whose life chaos is destroyed, namely, the obedience and reverence of the multitude for the few, they drew from their majestic and starred meditations that wisdom which was no delusion:  they invented the codes and regularities of law—­the arts and glories of existence.  They asked belief; they returned the gift by civilization.  Were not their very cheats a virtue!  Trust me, whosoever in yon far heavens of a diviner and more beneficent nature look down upon our world, smile approvingly on the wisdom which has worked such ends.  But you wish me to apply these generalities to yourself; I hasten to obey the wish.  The altars of the goddess of our ancient faith must be served, and served too by others than the stolid and soulless things that are but as pegs and hooks whereon to hang the fillet and the robe.  Remember two sayings of Sextus the Pythagorean, sayings borrowed from the lore of Egypt.  The first is, “Speak not of God to the multitude”; the second is, “The man worthy of God is a god among men.”  As Genius gave to the ministers of Egypt worship, that empire in late ages so fearfully decayed, thus by Genius only can the dominion be restored.  I saw in you, Apaecides, a pupil worthy of my lessons—­a minister worthy of the great ends which may yet be wrought; your energy, your talents, your purity of faith, your earnestness of enthusiasm, all fitted you for that calling which demands so imperiously high and ardent qualities:  I fanned, therefore, your sacred desires; I stimulated you to the step you have taken.  But you blame me that I did not reveal to you the little souls and the juggling tricks of your companions.  Had I done so, Apaecides, I had defeated my own object; your noble nature would have at once revolted, and Isis would have lost her priest.’

Apaecides groaned aloud.  The Egyptian continued, without heeding the interruption.

’I placed you, therefore, without preparation, in the temple; I left you suddenly to discover and to be sickened by all those mummeries which dazzle the herd.  I desired that you should perceive how those engines are moved by which the fountain that refreshes the world casts its waters in the air.  It was the trial ordained of old to all our priests.  They who accustom themselves to the impostures of the vulgar, are left to practise them—­for those like you, whose higher natures demand higher pursuit, religion opens more god-like secrets.  I am pleased to find in you the character I had expected.  You have taken the vows; you cannot recede.  Advance—­I will be your guide.’

’And what wilt thou teach me, O singular and fearful man?  New cheats—­new...’

’No—­I have thrown thee into the abyss of disbelief; I will lead thee now to the eminence of faith.  Thou hast seen the false types:  thou shalt learn now the realities they represent.  There is no shadow, Apaecides, without its substance.  Come to me this night.  Your hand.’