class, ready to fight and to dance, equally enraptured
with the rough scraping of a fiddle by one of their
number, or the sound of the war-whoop, which promised
the only less joyous diversion of a fight, they aroused
all the inborn vagrant tendencies of the riverside
boys, and to run away with a flatboat became, for
the Ohio or Indiana lad, as much of an ambition as
to run away to sea was for the boy of New England.
It will be remembered that Abraham Lincoln for a time
followed the calling of a flatboatman, and made a
voyage to New Orleans, on which he first saw slaves,
and later invented a device for lifting flatboats over
sand-bars, the model for which is still preserved
at Washington, though the industry it was designed
to aid is dead. Pigs, flour, and bacon, planks
and shingles, ploughs, hoes, and spades, cider and
whisky, were among the simple articles dealt in by
the owners of the barges. Their biggest market
was New Orleans, and thither most of their food staples
were carried, but for agricultural implements and
whisky there was a ready sale all along the route.
Tying up to trade, or to avoid the danger of night
navigation, the boatmen became the heroes of the neighborhood.
Often they invited all hands down to their boat for
a dance, and by flaring torches to the notes of accordion
and fiddle, the evening would pass in rude and harmless
jollity, unless too many tin cups or gourds of fiery
liquor excited the always ready pugnacity of the men.
They were ready to brag of their valor, and to put
their boasts to the test. They were “half
horse, half alligator,” according to their own
favorite expression, equally prepared with knife or
pistol, fist, or the trained thumb that gouged out
an antagonist’s eye, unless he speedily called
for mercy. “I’m a Salt River roarer!”
bawled one in the presence of a foreign diarist.
“I can outrun, outjump, throw down, drag out
and lick any man on the river! I love wimmen,
and I’m chock full of fight!” In every
crew the “best” man was entitled to wear
a feather or other badge, and the word “best”
had no reference to moral worth, but merely expressed
his demonstrated ability to whip any of his shipmates.
They had their songs, too, usually sentimental, as
the songs of rough men are, that they bawled out as
they toiled at the sweeps or the pushpoles. Some
have been preserved in history:
“It’s oh!
As I was walking out,
One morning
in July,
I met a maid who axed my trade.
‘A
flatboatman,’ says I.
“And it’s oh!
She was so neat a maid
That her
stockings and her shoes
She toted in her lily-white
hands,
For to keep
them from the dews.”
[Illustration: “THE EVENING WOULD PASS
IN RUDE AND HARMLESS JOLLITY.”]
Just below the mouth of the Wabash on the Ohio was
the site of Shawneetown, which marked the line of
division between the Ohio and the Mississippi trade.
Here goods and passengers were debarked for Illinois,
and here the Ohio boatmen stopped before beginning
their return trip. Because of the revels of the
boatmen, who were paid off there, the place acquired
a reputation akin to that which Port Said, at the northern
entrance to the Suez Canal, now holds. It held
a high place in river song and story.