I acknowledged, that though educated very strictly in the principles of religion, I had for some time been misled into a certain degree of infidelity; but that I was come now to a better way of thinking, and was fully satisfied of the truth of the Christian revelation, though I was not clear as to every point considered to be orthodox.  Being at all times a curious examiner of the human mind, and pleased with an undisguised display of what had passed in it, he called to me with warmth, ‘Give me your hand; I have taken a liking to you.’  He then began to descant upon the force of testimony, and the little we could know of final causes; so that the objections of, why was it so? or why was it not so? ought not to disturb us:  adding, that he himself had at one period been guilty of a temporary neglect of religion, but that it was not the result of argument, but mere absence of thought.

After having given credit to reports of his bigotry, I was agreeably surprized when he expressed the following very liberal sentiment, which has the additional value of obviating an objection to our holy religion, founded upon the discordant tenets of Christians themselves:  ’For my part, Sir, I think all Christians, whether Papists or Protestants, agree in the essential articles, and that their differences are trivial, and rather political than religious.’

We talked of belief in ghosts.  He said, ’Sir, I make a distinction between what a man may experience by the mere strength of his imagination, and what imagination cannot possibly produce.  Thus, suppose I should think that I saw a form, and heard a voice cry “Johnson, you are a very wicked fellow, and unless you repent you will certainly be punished;” my own unworthiness is so deeply impressed upon my mind, that I might imagine I thus saw and heard, and therefore I should not believe that an external communication had been made to me.  But if a form should appear, and a voice should tell me that a particular man had died at a particular place, and a particular hour, a fact which I had no apprehension of, nor any means of knowing, and this fact, with all its circumstances, should afterwards be unquestionably proved, I should, in that case, be persuaded that I had supernatural intelligence imparted to me.’

Here it is proper, once for all, to give a true and fair statement of Johnson’s way of thinking upon the question, whether departed spirits are ever permitted to appear in this world, or in any way to operate upon human life.  He has been ignorantly misrepresented as weakly credulous upon that subject; and, therefore, though I feel an inclination to disdain and treat with silent contempt so foolish a notion concerning my illustrious friend, yet as I find it has gained ground, it is necessary to refute it.  The real fact then is, that Johnson had a very philosophical mind, and such a rational respect for testimony, as to make him submit his understanding to what was authentically