When man shall have mastered the forces that now exist, the original Creator and Sustainer will say, “Behold, I create all things new.”  Nature shall be called nearer to God, be more full of his power.  To the long-wandering AEneas, his divine mother sometimes came to cheer his heart and to direct his steps.  But the goddess only showed herself divine by her departure; only when he stood in desolation did the hero know he had [Page 264] stood face to face with divine power, beauty, and love.  Not so the Christian scholars, the wanderers in Nature’s bowers to-day.  In the first dawn of discovery, we see her full of beauty and strength; in closer communion, we find her full of wisdom; to our perfect knowledge, she reveals an indwelling God in her; to our ardent love, she reveals an indwelling God in us.

But the evidence of the progressive refinements of habitation is no more clear than that of progressive refinement of the inhabitant:  there must be some one to use these finer things.  An empty house is not God’s ideal nor man’s.  The child may handle a toy, but a man must mount a locomotive; and before there can be New Jerusalems with golden streets, there must be men more avaricious of knowledge than of gold, or they would dig them up; more zealous for love than jewels, or they would unhang the pearly gates.  The uplifting refinement of the material world has been kept back until there should appear masterful spirits able to handle the higher forces.  Doors have opened on every side to new realms of power, when men have been able to wield them.  If men lose that ability they close again, and shut out the knowledge and light.  Then ages, dark and feeble, follow.

Some explore prophecy for the date of the grand transformation of matter by the coming of the Son of Man, for a new creation.  A little study of nature would show that the date cannot be fixed.  A little study of Peter would show the same thing.  He says, “What manner of persons ought ye to be, in all holy conversation and godliness, looking for and hastening the coming [Page 265] of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?  Nevertheless we, according to his promise, look for a new heaven and a new earth.”

The idea is, that the grand transformation of matter waits the readiness of man.  The kingdom waits the king.  The scattered cantons of Italy were only prostrate provinces till Victor Emanuel came, then they were developed into united Italy.  The prostrate provinces of matter are not developed until the man is victor, able to rule there a realm equal to ten cities here.  Every good man hastens the coming of the day of God and nature’s renovation.  Not only does inference teach that there must be finer men, but fact affirms that transformation has already taken place.  Life is meant to have power over chemical forces.  It separates carbon from its compounds and builds a tree, separates the elements