3.  “That Man hath not saving faith of himself, and by the strength of his own free will; since while in a state of sin and apostacy he cannot of himself think, desire, or do that which is truly good, which is what is chiefly meant by saving faith; but it is necessary that God in Jesus Christ, and by the Holy Spirit, regenerate and renew him in his understanding and affections, or in his will and all his powers; that he may know the true good, meditate of it, desire, and do it. St. John xv. 5.  That to this grace of God is owing the beginning, the progression, and accomplishment of all good; in such manner that even the Regenerate, without this antecedent, of preventing, exciting, concomitant, and co-operating grace, cannot think that which is good, desire, or practise it, nor resist any temptation to evil; so that all the good works or actions he can conceive, spring from the grace of God:  that as to what regards the manner of operation of this grace, it is not irresistible, since it is said of several, they resisted the Holy Spirit.  See Acts vii, and other places.

5.  “That those who by a lively faith are engrafted into Christ, and consequently made partakers of his quickening spirit, are furnished with sufficient strength to be able to combat and even overcome Satan, sin, the world, and their own lusts; and all this, as is carefully to be observed, by the assistance of the grace of the Holy Spirit; and that Jesus Christ succours them by his Spirit in all temptations, reaches to them his hand (provided they be willing to engage, ask his assistance, and are not wanting to themselves) supports and strengthens them so, that they cannot be led away by any wile or violence of Satan, or snatched out of Christ’s hands, as he says himself, St. John x. My sheep shall no man pluck out of my hands. For the rest, if it be asked whether these may not, through negligence, let go the confidence which they had from the beginning, Heb. iii. 6, cleave again to the present world, depart from the holy doctrine which was delivered, make shipwreck of a good conscience? (2 Pet. i. 10.  Jude iii. 1.  Tim. i. 19.  Heb. xii. 15.) This must be previously examined, with more care, by the Scriptures, to be able to teach it with full assurance to others.”

Such is the Arminians Confession of Faith, to which they gave the name of Remonstrance, and thence were styled Remonstrants.  It was drawn up by Utengobard, Minister at the Hague, and signed by forty-six Ministers.  It was probably made in concert with Grotius, the intimate friend of Utengobard, and at that time wholly employed in the subjects which were disputed by the Arminians and Gomarists.