Antliss was not successful in urging every one to be the one hearing what every one could be hearing.  Antliss was not successful.  Antliss expected that some who were not successful would be continuing feeling what they were feeling.  They were feeling what they were feeling.  Antliss was not successful, he was holding all he was expecting to be able to hold.  He was urging all he could urge in explaining the way he was explaining that he was feeling what every one is feeling.

Some are dead and if they had heard that said they would not repeat that they were dead.

Sender came and he said that those who were not dead had not said what some said they said.  Sender did not stay long.  Sender intended to come again.  He would come again.  When he came again he would say something of what some who were not dead had not said.

All who are tired and are hearing what they are hearing are expecting to be hearing that some one who is waiting is going to ask if he will be visited.  It is a very difficult thing being tired and hearing what one is hearing when some are not asking what they might be asking.

It is easy to begin again if repeating is anything and repeating being existing it is a difficult thing to commence answering something and commencing answering is all of that easy thing and that easy thing is existing.

All who have left have not come again and coming again they are saying that it is an easy thing not to hear what they are hearing, not to repeat what they are repeating.

It is kindly to be friendly, it is pleasant to be repeating, it is agreeable to be returning having been answering, it is charming that some one says something, it is pleasing that some one has heard something, it is disturbing that some one has not been expecting something, it is astonishing that some one has forgotten something, it is disappointing that some one is not saying that he has not seen what he has seen, it is saddening that some one has put something back and has gone then and has come to leave nothing that he had when he came.  It is enough to please any one that every one who has come has not said all that they say when they come again.  It is not amusing when two who have come have gone.  It is not disturbing when three who have come and gone have asked a question.  It is not interesting when some one who is pleasing has pleasantly explained everything.

If in having told a thing one has been appreciated then one can want not to tell it again and one can tell it again and one can be interesting then and one can be not very interesting then.  It is exciting to be tired and to tell all that has been told.  It is exciting to be tired and to be not expecting anything.  It is exciting to be tired and to sit and tell all about everything any one is doing.  It is exciting to be tired.

If it were pleasing to be enjoying one could enjoy something and one could say that they had heard all that they heard.  If it is not pleasing to be enjoying and if it is not pleasing is it continuing, if it is not pleasing to be enjoying and one is hearing what one is hearing then certainly if there is any purpose in enjoying being pleasing then it is easy enough not to be enjoying.