Any one took some one somewhere and having taken them they left them.  Any one going anywhere is one going and being going any one who is knowing that thing knowing that some one is going is one who is one knowing something.

Some came in.  Some were there.  Two came in.  Two had been there.  The two who had been there were there.  The two who came in were there.  There were four there.

The four there the two who came in and the two who had been there the four there were all then there and being there they did not stay there.  The two who came in did not stay there, they left and the two who had been there were the two who were there.

The two who were there were angry there and being angry they were left there.  Being left there one of them was angry, the other one was not angry.  The one that was angry was sitting.  The one that was not angry was resting.  The two were there, one was angry and the other could have known that, if that one had not been resting.  The one that was angry was angry because if being that one was something then being angry was nothing.  The one that was angry was angry and being angry was not suffering and not being suffering was not having that being angry was being what that one was being in being that one when being that one was nothing.

That one was one who had been one being one who was not an angry one.  In being that one in being one who had been one not being an angry one that one was not being one.  That one was that one, that one was being then one who was resting and there being then two of them and both resting they were not being then there the two of them.  One of them was there then.  That one was resting.

In a thing being one way and having come to be another way, in a thing having come to be another way some one can be one trying to be telling something.  In trying to be telling something that one can come to be saying something and some one asking something then that one is one then wishing anything.  In being one then wishing anything and that one then is one wishing anything, in being one then wishing anything that one is not then one wishing that the thing that is a changed thing is the thing it was before that was a changed thing.  That one is one wishing anything, in wishing anything that one is not wishing that thing.  And why is that one in wishing anything not wishing that thing.  That one in wishing anything is not wishing that thing because that one in wishing anything is wishing that some other one would be one knowing that the thing is a changed thing.  In wishing that the other one were one knowing that the thing is a changed thing that one is one wishing anything rather than that the other should be one being one knowing that thing knowing that the thing is a changed thing.  The one wishing would be one wishing if that one were not one quite knowing everything of what would be happening if the other one were knowing that the thing is a changed thing.  Wishing anything is wishing anything.  Knowing everything that will be happening is knowing everything that will be happening.  Some one who is knowing everything that will be happening is wishing anything.