In being ones who can say anything they are ones who are knowing that if giving a reason is meaning something they are ones who have not given a reason.  In being ones who have not given a reason they are ones knowing that some who have given a reason are ones who can be certain that they certainly have it to be ones deeply thinking.

In doing anything and giving a reason one can be doing the two things and one can be deeply thinking.  In being one deeply thinking one can be one giving a reason.  In being one giving a reason one can be one doing something.  In doing something one can be one deeply thinking.  In deeply thinking one can be one hearing that some are not giving any reason.

Expect to be right and you are right if you complete everything.  That is something that any one reasoning is expecting and any one reasoning is one being one not needing expectation.

In not needing expectation one is being one completing something and completing anything is anything.

This is something.  This and everything is something and all of everything is what any one deciding everything is expecting.  In expecting all of that thing that one not needing expectation is beginning again completing everything.  In completing everything beginning and ending has no meaning and why should beginning and ending have meaning if everything is something.  Why should they have meaning if deciding anything is what any one is doing.

Some are deciding something.  In deciding they are not expecting and in not expecting they are attending to being ones arranging everything if everything being arranged anything is happening.  But nothing is happening because if anything were happening beginning and ending would be having meaning and if beginning and ending did have meaning then not anything would be something any one was deciding and if not any one was deciding anything then every one would be expecting something and if every one were being ones being expecting then not any one would be one doing reasoning and if not any one was one reasoning then not any one would be one completing everything.  This is that thing.

Hearing and not answering, hearing and answering something, telling little things and telling too much then, making suggestions and not making the whole of any one of them, changing before completely beginning to tell that something is like some other thing, remembering that if one were telling something some one would be answering, forgetting that laughing is annoying, remembering that forgetting is annoying, explaining that beginning anything is what is not happening, denying that every one said something, telling some little thing that some one might have said, explaining that if anything was said it was a thing that being something was something that not any one could have said, all this is something.  When all this is something and all this is always something, when all this is something then some one being certain that something is existing is certain that all this is existing.  When that one is certain that all this is existing then that one explaining everything will be explaining that all this being something anything is something and anything being something something is existing and something being existing anything is existing and anything being existing everything is expressing that thing.