If in going on there is beginning and if in beginning any one is certain and if in being certain one is certainly needing to be able to believe anything in order to believe what certainly is certain, if there is continuing then certainly there has been enough said when in arranging to be certain one has said very often that which it is certain that one is believing.

One was, not certain, but one was, not believing, but one was having what was existing.  In having what was existing one was being enjoying agreeing with the one who was saying who was saying often, often saying somethings.  In that one saying somethings if these things were the things that were certain then in that one saying those things some one enjoying living in agreeing in saying those things was saying things that were certain.  That one then being one coming to be certain was certain about those things having been, having not been certain.  Any one being such a one and feeling anything is one feeling something.  In one feeling something there is certain to be something that in being discouraging is not saddening.  In not being saddening that thing having been something is something but some other thing which is something is everything and being everything is something.  In being something that thing is then encouraging.

Why if some one is enough that thing to be that one why is that one, in being one being inside in that one, completely that one, why is that one then being one who in being one is being so little that one that that one is then another kind of a one.  Why is that one being one who in being one is one who would be expressing being that one if that one were not one who in expressing being one is not expressing being that one.  Clellan is being one.  Any one being one is being one.  Clellan is being one.  In being one he is one, he certainly is one and in certainly being one he is doing something and in doing something he is expressing being one and in expressing being one he is not expressing being that one.  In not expressing being that one he is one expressing being completely something.  In expressing being completely something he is not expressing being that one.  In expressing being completely one he is hardly expressing anything.  In hardly expressing anything he is being one.  In being that one he is one who is not being the one he is being.  In not being the one he is being he is being what he would not be being if he were being anything and he is being something he is being something that would be something if it were anything but not being something it is not anything.  Clellan is one, when he is that one he is one.  When he is not that one he is completely expressing ing something.  When he is completely expressing something he is not expressing being that one.  When he is not expressing being that one he is not expressing anything.  He is that one.  Clellan is one.

In doing anything if ones are knowing that if they are telling that they have not a reason for doing the thing some will be knowing that they are ones not deeply thinking, then they can say anything.  In being ones who can say anything they can be ones knowing that they are deeply thinking.  In being ones knowing that they are deeply thinking they can be ones being certain that thinking deeply is not meaning anything.