When the first nervousness, caused by respect, wore off, it was unspeakably pleasant to make one of this elect company of youth. Familiarity did not exclude in each a consciousness of his own value, nor a profound esteem for his neighbor; and finally, as every member of the circle felt that he could afford to receive or to give, no one made a difficulty of accepting. Talk was unflagging, full of charm, and ranging over the most varied topics; words light as arrows sped to the mark. There was a strange contrast between the dire material poverty in which the young men lived and the splendor of their intellectual wealth. They looked upon the practical problems of existence simply as matter for friendly jokes. The cold weather happened to set in early that year. Five of d’Arthez’s friends appeared one day, each concealing firewood under his cloak; the same idea had occurred to the five, as it sometimes happens that all the guests at a picnic are inspired with the notion of bringing a pie as their contribution.
All of them were gifted with the moral beauty which reacts upon the physical form, and, no less than work and vigils, overlays a youthful face with a shade of divine gold; purity of life and the fire of thought had brought refinement and regularity into features somewhat pinched and rugged. The poet’s amplitude of brow was a striking characteristic common to them all; the bright, sparkling eyes told of cleanliness of life. The hardships of penury, when they were felt at all, were born so gaily and embraced with such enthusiasm, that they had left no trace to mar the serenity peculiar to the faces of the young who have no grave errors laid to their charge as yet, who have not stooped to any of the base compromises wrung from impatience of poverty by the strong desire to succeed. The temptation to use any means to this end is the greater since that men of letters are lenient with bad faith and extend an easy indulgence to treachery.
There is an element in friendship which doubles its charm and renders it indissoluble—a sense of certainty which is lacking in love. These young men were sure of themselves and of each other; the enemy of one was the enemy of all; the most urgent personal considerations would have been shattered if they had clashed with the sacred solidarity of their fellowship. All alike incapable of disloyalty, they could oppose a formidable No to any accusation brought against the absent and defend them with perfect confidence. With a like nobility of nature and strength of feeling, it was possible to think and speak freely on all matters of intellectual or scientific interest; hence the honesty of their friendships, the gaiety of their talk, and with this intellectual freedom of the community there was no fear of being misunderstood; they stood upon no ceremony with each other; they shared their troubles and joys, and gave thought and sympathy from full hearts. The charming delicacy of feeling which makes the tale of Deux Amis a treasury for great souls, was the rule of their daily life. It may be imagined, therefore, that their standard of requirements was not an easy one; they were too conscious of their worth, too well aware of their happiness, to care to trouble their life with the admixture of a new and unknown element.