There was, however, another side to the picture. If India had displayed in the best sense of the word an Imperial spirit and made sacrifices that entitled her to be treated as a partner in, rather than a mere dependency of, the British Empire, was she still to be denied a large instalment at least of the political liberties which had been long ago conferred on the self-governing Dominions? Were her people to be refused in the self-governing Dominions themselves the equality of treatment which her representatives were allowed to enjoy in the council-chamber of the Empire? Whilst the Morley-Minto reforms had disappointed the political expectations of the Western-educated classes, the measures adopted in several of the self-governing Dominions to exclude Indian immigration, and, especially in South Africa, to place severe social and municipal disabilities on Indians already settled in some of the provinces of the Union, had caused still more widespread resentment, and nothing did more to strengthen Lord Hardinge’s hold upon Indian affection than his frank espousal of these Indian grievances, even at the risk of placing himself in apparent opposition to the Imperial Government, who had to reckon with the sentiment of the Dominions as well as with that of India. The war suddenly brought to the front in a new shape the question of the constitutional relationship not only between Great Britain and India but between India and the other component parts of the Empire. It was known in India that, before Lord Hardinge reached the end of his term of office, extended for six months till April 1916, he had been engaged in drafting a scheme of reform to meet Indian political aspirations more fully than Lord Morley had done, and it was known also in India that schemes of Imperial reconstruction after the war were already being discussed throughout the Empire. The Indian politician not unnaturally argued that if, as was generally conceded, the constitutional relations of the Government