the more clearly you see the relation which necessarily exists between yourself and the All-Originating Living Spirit, the more clear it will become to you, that this relation opens up an endless vista of boundless potentialities which can never be exhausted.  This is the true nature of the Bible Promises; they were not made by some external Deity about whose ideas we can never have any certainty, but by the Indwelling God, who is at once the Life, the Law, and the Substance of all things, and therefore they are Promises according to Law, containing in themselves the principle of their own fulfilment.

But, as I trust the reader is now convinced, the Law can fulfil the Promise which is latent in it only by the co-operation of the Word; that is, the Personal Factor which provides the necessary conditions for the Law to work under; and therefore, if the Promise is to be fulfilled, we must meet the All-originating Life, the “Premium mobile,” not only on the Plane of Law, but on the Plane of Personality also.  This becomes evident if we consider that this Originating Life must be entirely undifferentiated in Itself; for otherwise it could not be the origin of all differentiated modes of Life and Energy.  As long as we find differentiation, on however wide a scale, we have not arrived at First Cause.  There will still be something further back, out of which the differentiations have proceeded; and it is this “Something” which is at the back of “Everything” that we are in search of.  Therefore the Originating Spirit must be absolutely undifferentiated, and consequently the Personal Factor in ourselves must be the differentiation into individuality of a Quality eternally subsisting in the All-Originating Undifferentiated Spirit.

Then, since our individual differentiation of this Quality must depend on the mode of our recognition of it, it follows that a Standard of Measurement is needed, and the Standard is presented to us in the form of the Personality around whom the whole Bible centres, and who, as the Standard of the Divine Infinitude differentiating Himself into units of individual personality, can only be described as at once The Son of God and The Son of Man.  If we see that the Eternal Life, by reason of its non-differentiation in itself, must needs become to each of us exactly what we take it to be, then it follows that in order to realize it on our own plane of Personality we must see it through the medium of Personality, and it is therefore not a theological figment, but the Supreme Psychological Truth that no man can come to “the Father”—­that is, to the Parent Spirit—­except through the Son (John xiv, 6).

When we see the reason at the back of it, the Bible becomes a New Book to us, and we learn that the interpretation of it is not to be found in learned commentaries, but in ourselves.  Then we find that it is indeed The Book of Promises, not vague and uncertain, but logical and scientific, teaching us how to combine the instrumentality of the Law with the freedom of the Word; so that through the Perfect Word, manifested as the Perfect Man, we reach the Perfect Law, and find that THE PERFECT LAW IS THE LAW OF LIBERTY.