body.  But when we have fully grasped the Power of the Word we cannot be tied to a body.  We shall no longer regard it as composed of so many chemical elements, but we shall see beyond them into the real primary etheric substance of which they are composed, and so by our volition shall be able to put the physical body on or off at pleasure,—­that at least is a quite logical deduction from what we have learnt in the preceding pages.

Seen in this light the “Resurrection Body” is not the old body resuscitated, but a new body, just as real and tangible as the old one, only not subject to any of its disabilities,—­no longer a limitation, but the ever ready instrument for any work we may desire to do upon the physical plane.

But perhaps you will say, “Why should we want to have anything more to do with the physical plane? surely we have had enough of it already!” Yes; in its old sense of limitation; but not in the new sense of a world of glorious possibilities, a new field for our creative activities; not the least of which is the helping of those who are still in those lower stages which we have already passed through.

I think if we realize the position of the Fully Risen Man, we shall see that he is not likely to turn his back upon the Earth as a rotten, old thing.  Therefore a new physical body is a necessary part of his equipment.

If, then, we take it as a general principle, that for self-recognition upon any plane a body in terms of that plane is a necessity, this will throw some light on the Bible narrative of our Lord’s appearances after his Resurrection.  It is noteworthy that he himself lays stress on the body as an integral part of the individuality.  When the disciples thought they had seen an apparition he said:  “Handle me and see that it is I myself, and not a spirit, for a spirit hath not flesh and bones as ye see I have” (Luke xxiv, 39).  This very clearly states that the spirit without a corresponding body is not the complete “I myself”; yet from the same narrative we gather that the solid body in which he appeared is able to pass through closed doors, and to be disintegrated and re-integrated at will.  Now on the electronic theory of the constitution of matter which I have spoken of in the earlier part of this book, there is nothing impossible in this; on the contrary it is only the known Law of synchronous vibration carried into those further ranges of wave-lengths which, though not yet produced by laboratory experiment, are unavoidably recognized by the mathematicians.

In this way then the Resurrection of the Body appears to me to be the legitimate termination of our present stage of existence.  What further developments may follow, who shall say? for we must remember that the end of one series is always the commencement of another—­that is the doctrine of the Octave.  But this is far enough to look forward in all conscience.  As to when the completion of our present stage