produce no effect. Then it must be a Word that
does not compromise itself by antagonizing the Law
of unity, and so producing disruptive forces instead
of constructive ones. And finally, we must be
quite sure that it really is the right Word, and that
we have been making no mistake about it. If these
conditions be fulfilled the logical result will be
entire freedom from anxiety. Similarly with regard
to maintaining a continued interest in life. We
must have a continued succession of ideals, whether
great or small, that will carry us on with something
always just ahead of us; and we must work the ideals
out, and not let them evaporate in dreams. If
these conditions be fulfilled we have before us a
life of never-ending interest and activity, and therefore
a life worth living. Where then are we to find
the Word which will produce these conditions:
perfect freedom from anxiety and continual, happy
interest? I do not think it is to be found in
any way but by identifying our own Word with the Word
which brings all creation into existence, and keeps
it always moving onward in that continuous forward
movement which we call Evolution. We must come
back to the old teaching, that the Macrocosm is reproduced
in the Microcosm, with the further perception that
this identity of principle can only be produced by
identity of cause. Law cannot be other than eternal
and self-demonstrating, just as 2 x 2 must eternally
= 4; but it remains only an abstract conception until
the Creative Word affords it a field of operation,
just as twice two is four remains only a mathematical
abstraction until there is something for you to count;
and accordingly, as we have already seen, all our
reasoning concerning the origin of Creation, whether
based on metaphysical or scientific grounds, brings
us to the conception of a Universal and Eternal Living
Spirit localizing itself in particular areas of cosmic
activity by the power of the Word. Then, if a
similar Creative Power is to be reproduced in ourselves,
it must be by the same method: the localizing
of the same Spirit in ourselves by the power of the
same “Word.” Then our Word, or Thought,
will no longer be that of separate personality, but
that of the Eternal Spirit finding a fresh centre
from which to specialize the working of the Law, and
so produce still further results than that of the First
or simply Cosmic and Generic Creation, according to
the two maxims that “Nature unaided fails,”
and that “Principle is not limited by Precedent.”
I want to make this sequence clear to the student
before proceeding further:
1. Localization of the Spirit in specific areas
of Creative Activity.
2. Cosmic or Generic Creation, including ourselves
as a race resulting from this, and providing both
the material and the instruments for carrying the
work further by specializing the Original Creative
Power through individual Thought, just as in all
cases of scientific discovery.
3. Then, since what is to be specialized through
our individual Thought is the Word of the Originating
Power itself, in order to do this we must think in
terms of the Originating Word, on the general principle,
that any power must always exhibit itself in terms
of the instrument through which it works.