the English, to return upon very inviting terms to the settlements they had quitted.  In short, it required the utmost art of the missionaries, and even a kind of coercion from the military power, to keep them from accepting the English offers.  For when they presented a petition to Mons. de Vergor, for leave to return to the English district, this commander, after having remonstrated to them that he could not grant their request, nor decide any thing of himself in a matter of that importance, was forced, at length, to declare to them, that he would shoot any man who should attempt to go over to the English. [It should here be remarked, that these very people had taken the oath of allegiance to the crown of England, agreeable to the tenor of the treaty of Utrecht.  But the French, not content with harbouring these causeless malecontents, that were actually deserters over to them, kept continually, by means of the priests, plying such as staid behind with exhortations, promises, menaces, in short, with every art of seduction, to engage them to withdraw their sworn allegiance to their now lawful sovereign.  In short, if all the transactions of the French in those parts were thrown into a history, it would lay open to the world such a scene of complicated villainy, rebellion, perjury, subornation of perjury, perfidiousness, and cruelty, as would for ever take from that nation the power of pluming itself, as it now so impudently does, on its sincerity, fairness, and moderation.  The English, on the other hand, too conscious of the justice of their cause at bottom, have been too remiss in their confutation of the French falsities:  content with being in the right, they cared too little for having the appearance of being so, as if the world was not governed by appearances.] Thus these poor people remained under this deplorable dilemma.  Some of them too, had not even habitations to go back if they would:  they had been forced into the measure of deserting their country, and passing over to the French side, by the violence of the Abbot de Loutre, who had not only preached them into this spirit, but ordered the savages, whom he had at his disposal, to set fire to their habitations, barns, &c. particularly at Mirtigueesh. [The reader is desired to observe, that in the memorials delivered into the English court by the French ministers, this burning of villages was specifically made an article of complaint, at the same time that it was their own incendiary agent, at their own instigation, who had actually caused fire to be set to them by his savages.  Could then impudence be pushed farther than it was on this occasion?]