themselves bound to revenge the deaths of their ancestors,
their parents, or relations, fallen in war, upon their
enemies, especially of that nation by whom they have
fallen. It is in that apprehension too, they
extend their barbarity to young children, and to women:
to the first, because they fear they may grow up to
an age, when they will be sure to pursue that revenge
of which the spirit is early instilled into them;
to the second, lest they should produce children,
to whom they would, from the same spirit, be sure to
inculcate it. Thus, in a round natural enough,
their fear begets their cruelty, and their cruelty
their fear, and so on,
ad infinitum. They
consider too these tortures as matter of glory to
them in the constancy with which they are taught to
suffer them; they familiarize to themselves the idea
of them, in a manner that redoubles their natural courage
and ferocity, and especially inspires them to fight
desperately in battle, so as to prefer death to a
captivity, of which the consequences are, and may
be, so much more cruel to them. Another reason
is also assignable for their carrying things to these
extremities: War is considered by these people
as something very sacred, and not lightly to be undertaken;
but when once so, to be pushed with the utmost rigor
by way of terror, joining its aid towards the putting
the speediest end to it. The savage nations imagine
such examples necessary for deterring one another from
coming to ruptures, or invading one another upon slight
motives, especially as their habitations or villages
used to be so slightly fortified, that they might
easily be surprised. They have lately indeed
learned to make stronger inclosures, or pallisadoes,
but still not sufficient entirely to invalidate this
argument for their guarding against sudden hostilities,
by the idea of the most cruel revenge they annex to
the commission of them. It is not then, till after
the maturest deliberation, and the deepest debates,
that they commonly come to a resolution of
taking
up the hatchet, as they call declaring of war;
after which, there are no excesses to which their rage
and ferocity do not incite them. Even their feasting
upon the dead bodies of their enemies, after putting
them to death with the most excruciating tortures
they can devise, is rather a point of revenge, than
of relish for such a banquet.
That midst all their savageness they have, however,
some glimmering perception of the laws of nations,
is evident from the use to which they put the calumet,
the rights of which are kept inviolate, thro’
especially the whole northern continent of America.
It answers nearest the idea of the olive-branch amongst
the ancients.
As to your question, Sir, about the English being
in the right or wrong, in their treatment of the Acadians,
or descendants of the Europeans first settled in Acadia,
and in their scheme of dispersing them, the point
is so nice, that I own I dare not pronounce either
way: but I will candidly state to you certain
facts and circumstances, which may enable yourself
to form a tolerably clear idea thereon.