I.iv.124 (171,2) abus’d] Deceiv’d.

I.iv.134 (172,3) approbation] Proof.

I.iv.148 (172,4) You are a friend, and therein the wiser.  If you buy ladies’ flesh at a million a dram, you cannot preserve it from tainting.  But, I see, you have some religion in you, that you fear] You are a friend to the lady, and therein the wiser, as you will not expose her to hazard; and that you fear, is a proof of your religious fidelity. (see 1765, VII, 276, 1)

I.iv.l60 (173,5) Iach. If I bring you no sufficient testimony that I have enjoy’d the dearest bodily part of your mistress, my ten thousand ducats are yours, so is my diamond too:  if I come off, and leave her in such honour as you have trust in, she your jewel, this your jewel, and my gold are yours—­

  Post. I embrace these conditions]

[W:  bring you sufficient] I once thought this emendation right, but am now of opinion, that Shakespeare intended that Iachimo, having gained his purpose, should designedly drop the invidious and offensive part of the wager, and to flatter Posthumus, dwell long upon the more pleasing part of the representation.  One condition of a wager implies the other, and there is no need to mention both.

I.v.18 (176,1) Other conclusions] Other experiments. I commend, says WALTON, an angler that tries conclusions, and improves his art.

I.v.23 (175,2) Your highness/Shall from this practice but make hard your heart] Thare is in this passage nothing that much requires a note, yet I cannot forbear to push it forward into observation.  The thought would probably have been more amplified, had our author lived to be shocked with such experiments as have been published in later times, by a race of men that have practised tortures without pity, and related then without shame, and are yet suffered to erect their heads among human beings.

  “Cape saxa manu, cape robora, pastor.”

I.v.33-44 (175,3) I do not like her] This soliloquy is very inartificial.  The speaker is under no strong pressure of thought; he is neither resolving, repenting, suspecting, nor deliberating, and yet makes a long speech to tell himself what himself knows.

I.v.54 (176,4) to shift his being] To change his abode.

I.v.58 (118,5) What shalt thou expect,/To be depender on a thing that leans?] That inclines towards its fall.

I.v.80 (177,7) Of leigers for her sweet] A leiger ambassador, is one that resides at a foreign court to promote his master’s interest.

I.vi.7 (178,9)

                    Bless’d be those,
  How mean soe’er, that have their honest wills,
  Which seasons comfort]

I am willing to comply with any meaning that can be extorted from the present text, rather than change it, yet will propose, but with great diffidence, a slight alteration: