* So far as we have any knowledge from history, this must have been the case; and Gibbon fully admits and insists upon it. Indeed, no infidel hypothesis can afford to do without the virtues of the early Christians in accounting for the success of the falsehoods of Christianity. Hard alternatives of a wayward hypothesis! ____
On the second of the above-mentioned hypothesis, that these miracles were either a congeries of deeply contrived fictions, or accidental myths, subsequently invented, the infidel must believe, on the former supposition, that, though even transient success in literary forgery, when there are any prejudices to resist, is among the rarest of occurrences; yet that these forgeries—the hazardous work of many minds, making the most outrageous pretensions, and necessarily challenging the opposition of Jew and Gentile were successful beyond all imagination, over the hearts of mankind; and have continued to impose, by an exquisite appearance of artless truth, and a most elaborate mosaic of feigned events artfully cemented into the ground of true history, on the acutest minds of different races and different ages; while, on the second supposition, he must believe that accident and chance have given to these legends their exquisite appearance of historic plausibility; and on either supposition, he must believe (what is still more wonderful) that the world, while the fictions were being published, and in the known absence of the facts they asserted to be true, suffered itself to be befooled into the belief of their truth, and out of its belief of all