Democracy and Social Ethics eBook

This eBook from the Gutenberg Project consists of approximately 164 pages of information about Democracy and Social Ethics.

Democracy and Social Ethics eBook

This eBook from the Gutenberg Project consists of approximately 164 pages of information about Democracy and Social Ethics.

Among the many disappointments which the settlement experiment has brought to its promoters, perhaps none is keener than the fact that they have as yet failed to work out methods of education, specialized and adapted to the needs of adult working people in contra-distinction to those employed in schools and colleges, or those used in teaching children.  There are many excellent reasons and explanations for this failure.  In the first place, the residents themselves are for the most part imbued with academic methods and ideals, which it is most difficult to modify.  To quote from a late settlement report, “The most vaunted educational work in settlements amounts often to the stimulation mentally of a select few who are, in a sense, of the academic type of mind, and who easily and quickly respond to the academic methods employed.”  These classes may be valuable, but they leave quite untouched the great mass of the factory population, the ordinary workingman of the ordinary workingman’s street, whose attitude is best described as that of “acquiescence,” who lives through the aimless passage of the years without incentive “to imagine, to design, or to aspire.”  These men are totally untouched by all the educational and philanthropic machinery which is designed for the young and the helpless who live on the same streets with them.  They do not often drink to excess, they regularly give all their wages to their wives, they have a vague pride in their superior children; but they grow prematurely old and stiff in all their muscles, and become more and more taciturn, their entire energies consumed in “holding a job.”

Various attempts have been made to break through the inadequate educational facilities supplied by commercialism and scholarship, both of which have followed their own ideals and have failed to look at the situation as it actually presents itself.  The most noteworthy attempt has been the movement toward industrial education, the agitation for which has been ably seconded by manufacturers of a practical type, who have from time to time founded and endowed technical schools, designed for workingmen’s sons.  The early schools of this type inevitably reflected the ideal of the self-made man.  They succeeded in transferring a few skilled workers into the upper class of trained engineers, and a few less skilled workers into the class of trained mechanics, but did not aim to educate the many who are doomed to the unskilled work which the permanent specialization of the division of labor demands.

The Peter Coopers and other good men honestly believed that if intelligence could be added to industry, each workingman who faithfully attended these schools could walk into increased skill and wages, and in time even become an employer himself.  Such schools are useful beyond doubt; but so far as educating workingmen is concerned or in any measure satisfying the democratic ideal, they plainly beg the question.

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Democracy and Social Ethics from Project Gutenberg. Public domain.