Democracy and Social Ethics eBook

This eBook from the Gutenberg Project consists of approximately 164 pages of information about Democracy and Social Ethics.

Democracy and Social Ethics eBook

This eBook from the Gutenberg Project consists of approximately 164 pages of information about Democracy and Social Ethics.

The manager in a huge mercantile establishment employing many children was able to show during a child-labor investigation, that the only children under fourteen years of age in his employ were proteges who had been urged upon him by philanthropic ladies, not only acquaintances of his, but valued patrons of the establishment.  It is not that the charity visitor is less wise than other people, but she has fixed her mind so long upon the industrial lameness of her family that she is eager to seize any crutch, however weak, which may enable them to get on.

She has failed to see that the boy who attempts to prematurely support his widowed mother may lower wages, add an illiterate member to the community, and arrest the development of a capable workingman.  As she has failed to see that the rules which obtain in regard to the age of marriage in her own family may not apply to the workingman, so also she fails to understand that the present conditions of employment surrounding a factory child are totally unlike those which obtained during the energetic youth of her father.

The child who is prematurely put to work is constantly oppressed by this never ending question of the means of subsistence, and even little children are sometimes almost crushed with the cares of life through their affectionate sympathy.  The writer knows a little Italian lad of six to whom the problems of food, clothing, and shelter have become so immediate and pressing that, although an imaginative child, he is unable to see life from any other standpoint.  The goblin or bugaboo, feared by the more fortunate child, in his mind, has come to be the need of coal which caused his father hysterical and demonstrative grief when it carried off his mother’s inherited linen, the mosaic of St. Joseph, and, worst of all, his own rubber boots.  He once came to a party at Hull-House, and was interested in nothing save a gas stove which he saw in the kitchen.  He became excited over the discovery that fire could be produced without fuel.  “I will tell my father of this stove.  You buy no coal, you need only a match.  Anybody will give you a match.”  He was taken to visit at a country-house and at once inquired how much rent was paid for it.  On being told carelessly by his hostess that they paid no rent for that house, he came back quite wild with interest that the problem was solved.  “Me and my father will go to the country.  You get a big house, all warm, without rent.”  Nothing else in the country interested him but the subject of rent, and he talked of that with an exclusiveness worthy of a single taxer.

The struggle for existence, which is so much harsher among people near the edge of pauperism, sometimes leaves ugly marks on character, and the charity visitor finds these indirect results most mystifying.  Parents who work hard and anticipate an old age when they can no longer earn, take care that their children shall expect to divide their wages with them from the very first.  Such a parent, when successful, impresses the immature nervous system of the child thus tyrannically establishing habits of obedience, so that the nerves and will may not depart from this control when the child is older.  The charity visitor, whose family relation is lifted quite out of this, does not in the least understand the industrial foundation for this family tyranny.

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Project Gutenberg
Democracy and Social Ethics from Project Gutenberg. Public domain.