on one side of the dome, Suraj Mall in ‘darbar’,
smoking his hookah, and giving orders to his ministers;
in another, he is at his devotions; on the third,
at his sports, shooting hogs and deer; and on the
fourth, at war, with some French officers of distinction
figuring before him. He is distinguished by his
portly person in all, and by his favourite light-brown
dress in three places. At his devotions he is
standing all in white before the tutelary god of his
house, Hardeo.[15] In various parts, Krishna is represented
at his sports with the milkmaids. The colours
are gaudy, and apparently as fresh as when first put
on eighty years ago; but the paintings are all in
the worst possible taste and style.[16] Inside the
dome of Ranjit Singh’s tomb the siege of Bharatpur
is represented in the same rude taste and style.
Lord Lake is dismounted, and standing before his white
horse giving orders to his soldiers. On the opposite
side of the dome, Ranjit Singh, in a plain white dress,
is standing erect before his idol at his devotions,
with his ministers behind him. On the other two
sides he is at his favourite field sports. What
strikes one most in all this is the entire absence
of priestcraft. He wanted all his revenue for
his soldiers; and his tutelary god seems, in consequence,
to have been well pleased to dispense with the mediatory
services of priests.[17] There are few temples anywhere
to be seen in the territories of these Jat chiefs;
and, as few of their subjects have yet ventured to
follow them in this innovation upon the old Hindoo
usages of building tombs,[18] the countries under
their dominion are less richly ornamented than those
of their neighbours. Those who build tombs or
temples generally surround them with groves of mango
and other fine fruit-trees, with good wells to supply
water for them, and, if they have the means, they
add tanks, so that every religions edifice, or work
of ornament, leads to one or more of utility.
So it was in Europe; often the Northern hordes swept
away all that had grown up under the institution of
the Romans and the Saracens; for almost all the great
works of ornament and utility, by which these countries
became first adorned and enriched, had their origin
in church establishments. That portion of India,
where the greater part of the revenue goes to the
priesthood, will generally be much more studded with
works of ornament and utility than that in which the
greater part goes to the soldiery. I once asked
a Hindoo gentleman, who had travelled all over India,
what part of it he thought most happy and beautiful.
He mentioned some part of Southern India, about Tanjore,
I think, where you could hardly go a mile without
meeting some happy procession, or coming to a temple
full of priests, or find an acre of land uncultivated.