of the wise sit for dispensing justice.  Thou art the abode of all creatures.  Thou art the cherisher of all creatures.  Thou art Day and Night (which are the constituent elements of Eternity).  Thou art he that is without fault and therefore, never censured.  Thou art the upholder of all creatures.  Thou art the refuge of all creatures.  Thou art without birth.  Thou art existent.  Thou art ever fruitful.  Thou art endued with Dharana and Dhyana and Samadhi.  Thou art the steed Uchchaisravas.  Thou art the giver of food.  Thou art he who upholds the life-breaths of living creatures.  Thou art endued with patience.  Thou art possessed of intelligence.  Thou art endued with exertion and cleverness.  Thou art honoured by all.  Thou art the giver of the fruits of Righteousness and sin.  Thou art the cherisher of the senses (for the senses succeed in performing their respective functions in consequence of thee that presidest over them).  Thou art the lord of all the luminaries.  Thou art all collections of objects.  Thou art he whose vestments are made of cowhides.  Thou art he who dispels the grief of his devotees.  Thou hast a golden arm.  Thou art he who protects the bodies of Yogins who seek to enter their own selves.  Thou art he who has reduced to nothingness all his foes.[161] Thou art he the measure of whose gladness is very great.  Thou art he who achieved victory over the deity of desire that is irresistible.  Thou art he who has subjugated his senses.  Thou art the note called Gandhara in the musical octave.  Thou art he who has an excellent and beautiful home (in consequence of its being placed upon the delightful mountains of Kailasa).  Thou art he who is ever attached to penances.  Thou art of the form of cheerfulness and contentment.  Thou art he called vast or infinite.[162] Thou art he in whose honour the foremost of hymns has been composed.  Thou art he whose dancing is characterised by vast strides and large leaps.  Thou art he who is adored with reverence by the diverse tribes of Apsaras.  Thou art he who owns a vast standard (bearing the device of the bull).  Thou art the mountains of Meru.  Thou art he who roves among all the summits of that great mountain.  Thou art so mobile that it is very difficult to seize thee.  Thou art capable of being explained by preceptors to disciples, although thou art incapable of being described in words.  Thou art of the form of that instruction which preceptors impart to disciples.  Thou art he that can perceive all agreeable scents simultaneously or at the same instant of time.  Thou art of the form of the porched gates of cities and palaces.  Thou art of the form of the moats and ditches that surround fortified towns and give the victory to the besieged garrison.  Thou art the Wind.  Thou art of the form of fortified cities and towns encompassed by walls and moats.  Thou art the prince of all winged creatures, (being, as thou art, of the form of Garuda).  Thou art he who multiplies the creation by union with the opposite