blessed damsel, O thou of beautiful face, thou wilt
become the mother of Dharma. Those deities whom
thou wilt summon will be obedient to thee.’
Having said those words, the regenerate one vanished
away from my sight. I became filled with wonder.
The mantra, however, which the Rishi gave has dwelt
in my memory at all times. One day, sitting within
my chamber I beheld the sun rising. Desiring to
bring the maker of day before me, I recollected the
words of the Rishi. Without any consciousness
of the fault I committed, I summoned the deity from
mere girlishness. The deity, however, of a thousand
rays, (summoned by me) came to my presence. He
divided himself in twain. With one portion he
was in the firmament, and with the other he stood
on the Earth before me. With one he heated the
worlds and with another he came to me. He told
me, while I was trembling at his sight, these words,—’Do
thou ask a boon of me.’ Bowing unto him
with my head, I asked him to leave me. He replied
unto me, saying,—’I cannot bear the
idea of coming to thee fruitlessly. I shall consume
thee as also that Brahmana who gave thee the Mantra
as a boon.’ The Brahmana who had done no
evil—I wished to protect from Surya’s
curse. I therefore, said—’Let
me have a son like thee, O god.’ The deity
of thousand rays then penetrated me with his energy
and stupefied me completely. He then said unto
me,—’Thou wilt have a son,’
and then went back to the firmament. I continued
to live in the inner apartments and desirous of saying
the honour of my sire, I cast into the waters my infant
son named Karna who thus came into the world secretly.
Without doubt, through the grace of that god, I once
more became a virgin, O regenerate one, even as the
Rishi Durvasas had said unto me. Foolish that
I am, although he knew me for his mother when he grew
up, I yet made no effort to acknowledge him.
This burns me, O regenerate Rishi, as is well-known
to thee. Whether it is sinful or not so, I have
told thee truth. It behoveth thee, O holy one,
to gratify the craving I feel for beholding that son
of mine. O foremost of ascetics, let this king
also, O sinless one, obtain the fruition today of that
wish of his which he cherishes in his bosom and which
has become known to thee.’ Thus addressed
by Kunti, Vyasa, that foremost of all persons, said
unto her in reply,—’Blessed be thou;
all that thou hast said unto me will happen.
(As regards the birth of Karna) no fault is ascribable
to thee. Thou wert restored to virginity.
The deities are possessed of (Yoga) puissance.
They are able to penetrate human bodies.[48] There
are deities. They beget (offspring) by thought
alone. By word, by sight, by touch, and by sexual
union, also, they beget children. These are the
five methods. Thou belongest to the order of
humanity. Thou hast no fault (in what happened).
Know this. O Kunti. Let the fever of thy
heart be dispelled. For those that are mighty,
everything is becoming. ’For those that
are mighty, everything is pure. For those that
are mighty, everything is meritorious. For those
that are mighty, everything is their own.’”