expedition against Ravana.  Thou art the lord of those Ganas that are thy associates, Thou art each member of those diverse Ganas.  Thou art he that gladdens all creatures.  Thou art the enhancer of the joys of all.[137] Thou takest away the sovereignty and prosperity of even such high beings as Indra and others.  Thou art the universal slayer in the form of Death.  Thou art he that resides in the four and sixty Kalas.  Thou art very great.  Thou art the Grandsire (being the sire of the great sire of all).  Thou art the supreme phallic emblem that is adored by both deities and Asuras.  Thou art of agreeable and beautiful features.  Thou art he who presides over the variety of evidences and tendencies for action and non-action.  Thou art the lord of vision.  Thou art the Lord of Yoga (in consequence of thy withdrawing all the senses into the heart and combining them together in that place).  Thou art he that upholds the Krita and the other ages (by causing them to run ceaselessly).  Thou art the Lord of seeds (in consequence of thy being the giver of the fruits of all acts good and bad).  Thou art the original cause of such seeds.  Thou actest in the ways that have been pointed out in the scriptures beginning with those that treat of the Soul.  Thou art he in whom reside might and the other attributes.  Thou art the Mahabharata and other histories of the kind.  Thou art the treatises called Mimansa.  Thou art Gautama (the founder of the science of dialectics).  Thou art the author of the great treatise on Grammar that has been named after the Moon.  Thou art he who chastises his foes.  Thou art he whom none can chastise.  Thou art he who is sincere in respect of all his religious acts and observances.  Thou art he that becomes obedient to those that are devoted to thee.  Thou art he that is capable of reducing others to subjection.  Thou art he who foments quarrels among the deities and the Asuras.  Thou art he who has created the four and ten worlds (beginning with Bhu).  Thou art the protector and cherisher of all Beings commencing from Brahma and ending with the lowest forms of vegetable life (like grass and straw).  Thou art the Creator of even the five original elements.  Thou art he that never enjoys anything (for thou art always unattached).  Thou art free from deterioration.  Thou art the highest form of felicity.  Thou art a deity proud of his might.  Thou art Sakra.  Thou art the chastisement that is spoken of in treatises on morality and is inflicted on offenders.  Thou art of the form of that tyranny which prevails over the world.  Thou art of pure Soul.  Thou art stainless (being above faults of every kind).  Thou art worthy of adoration.  Thou art the world that appears and disappears ceaselessly.  Thou art he whose grace is of the largest measure.  Thou art he that has good dreams.  Thou art a mirror in which the universe is reflected.  Thou art he that has subjugated all internal and external foes.  Thou art the maker of the Vedas.  Thou