The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 eBook

This eBook from the Gutenberg Project consists of approximately 1,582 pages of information about The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4.

The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 eBook

This eBook from the Gutenberg Project consists of approximately 1,582 pages of information about The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4.
of pure gold.  Thou art without acts.  Thou upholdest in thyself the fruits of all acts.  Thou art the foremost of all creatures that are regarded as upholders.[129] Thou art he that has bloody eyes.  Thou art he that has eyes whose vision extends over the infinite universe.  Thou art he that has a car whose wheels are ever victorious.  Thou art he that is possessed of vast learning.  Thou art he that accepts thy devotees for thy servants.  Thou art he that restrains and subjugates thy senses.  Thou art he that acts.  Thou wearest clothes whose warp and woof are made of snakes.  Thou art Supreme.  Thou art he who is the lowest of the celestials.[130] Thou art he that is well-grown.  Thou ownest the musical instrument called Kahala.  Thou art the giver of every wish.  Thou art the embodiment of grace in all the three stages of Time, viz., the Past, the Present, and the Future.  Thou art possessed of might that is always well spent.  Thou art he who had assumed the form of Valarama (the elder brother of Krishna).  Thou art the foremost of all colleted things, being Emancipation or the highest of all ends to which creatures attain.  Thou art the giver of all things.  Thy face is turned towards all directions, Thou art he from whom diverse creatures have sprung even as all forms have sprung from space or are modifications or that primal element.  Thou art he who falls into the pit called body.[131] Thou art he that is helpless (for, falling into the pit constituted by the body, thou canst not transcend the sorrow that is thy portion).  Thou residest in the firmament of the heart.  Thou art exceedingly fierce in form.  Thou art the Deity called Ansu.  Thou art the companion of Ansu and art called Aditya.  Thou art possessed of innumerable rays.  Thou art endued with dazzling effulgence.  Thou hast the speed of the Wind.[132] Thou art possessed of speed that is greater than that of the Wind.  Thou art possessed of the speed of the mind.  Thou art Nishachara as thou enjoyest all things, being invested with Ignorance.[133] Thou dwellest in every body.  Thou dwellest with Prosperity as thy companion.  Thou art he that imparts knowledge and instruction.  Thou art he who imparts instruction in utter silence.  Thou art he that observes the vow of taciturnity (for thou instructest in silence).  Thou art he who passes out of the body, looking at the soul.[134] Thou art he that is well adored.  Thou art the giver of thousands (since the lord of all the treasures derived those treasures of his from thee).  Thou art the prince of birds, (being Garuda the son of Vinata and Kasyapa).  Thou art the friend that renders aid.  Thou art possessed of exceeding effulgence (for thy splendour is like that of a million suns risen together).  Thou art the Master of all created beings.  Thou art he who provokes the appetites.  Thou art the deity of Desire.  Thou art of the form of lovely women that are coveted by all.  Thou art the tree of the world.  Thou art the Lord of Treasures.  Thou art the giver
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The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 from Project Gutenberg. Public domain.