“The father-in-law said, ’O chaste lady, in consequence of such conduct of thine thou wilt for ever shine in glory, for endued with vows and steadiness in religious rites, thy eyes are directed to that conduct which should be observed towards seniors.  Therefore, O daughter-in-law, I shall take thy share of the barley.  Thou deservest not to be deceived by me, reckoning all thy virtues.  Thou art truly, O blessed damsel, the foremost of all persons observing the duties of righteousness.’  Having said so unto her, the Brahmana took her share of the barley and gave it unto his guest.  At this the guest became gratified with the high-souled Brahmana endued with great piety.  With gratified soul, that first of regenerate person, possessed of great eloquence, who was none else than the deity of Righteousness in a human form, then addressed that foremost of Brahmanas and said, ’O best of regenerate ones, I am exceedingly gratified with this pure gift of thine, this gift of what was acquired by lawful means by thee, and which thou didst freely part with, agreeably to the rules of righteousness.  Verily, this gift of thine is being bruited about in Heaven by the denizens of that happy region.  Behold, flowers have been rained down from the firmament on the Earth.  The celestial Rishis, the deities, the Gandharvas, those who walk before the deities, and the celestial messengers, are all praising thee, struck with wonder at thy gift.  The regenerate Rishis who dwell in the regions of Brahma, seated on their cars, are solicitous of obtaining thy sight.  O foremost of regenerate persons, go to Heaven.  The Pitris residing in their own region have all been rescued by thee.  Others also who have not attained to the position of Pitris have equally been rescued by thee for countless Yugas.  For thy Brahmacharyya, thy gifts, thy sacrifices, thy penances, and thy acts of piety done with a pure heart, go thou to Heaven.  O thou of excellent vows, thou practisest penances with great devotion.  Thy gifts have, therefore, gratified the deities highly, O best of regenerate ones.  Since thou hast made this gift, in a season of great difficulty, with a pure heart, thou hast, by this act of thine, conquered Heaven.  Hunger destroys one’s wisdom and drives off one’s righteous understanding.  One whose intelligence is overwhelmed by hunger casts off all fortitude.  He, therefore, that conquers hunger conquers Heaven without doubt.  One’s righteousness is never destroyed as long as one cherishes the inclination of making gifts.  Disregarding filial affection, disregarding the affection one feels for one’s wife, and reckoning righteousness as the foremost, thou hast paid no heed to the cravings of nature.  The acquisition of wealth is an act of slight merit.  Its gift to a deserving person is fraught with greater merit.  Of still greater merit is the (proper) time.  Lastly, devotion (in the matter of gift) is fraught with the highest merit.  The door of Heaven is very difficult to see.  Through heedlessness