“The son said, ’I am thy offspring.  The Sruti declares that one’s offspring is called putra because one is rescued by him.  One’s own self, again, takes birth as one’s son.  Do thou, therefore, rescue thyself by thy own self (in the form of thy son).’

“The father said, ’In form thou art like me.  In conduct and in self-restraint also thou art my like.  Thou hast been examined on various occasions by me.  I shall, therefore, accept thy share of the barley, O son.’  Having said this, that foremost of regenerate persons cheerfully took his son’s share of the barley and smilingly presented it to his regenerate guest.  Having eaten that barley also, the guest’s hunger was not appeased.  The righteous-souled host in the observance of the unccha vow became ashamed (at the thought that he had nothing more to give).  Desirous of doing what was agreeable to him, his chaste daughter-in-law then, bearing her share of the barley, approached him and said, ’Through thy son, O learned Brahmana, I shall obtain a son.  Do thou, therefore, take my share of the barley and give it unto this guest.  Through thy grace, numerous regions of beatitude will be mine for eternity.  Through the grandson one obtains those regions repairing whither one has not to endure any kind of misery.  Like the triple aggregate beginning with Religion, or the triple aggregate of sacred fires, there is a triple aggregate of everlasting Heavens, depending upon the son, the grandson, and the great-grandson.  The son is called Putra because he frees his sires from debt.  Through sons and grandsons one always enjoys the happiness of those regions which are reserved for the pious and the good.’

“The father-in-law said, ’O thou of excellent vows and conduct, beholding thee wasted by wind and sun, deprived of thy very complexion, emaciated and almost destitute of consciousness through hunger, how can I be such a transgressor against the rules of righteousness as to take thy share of the barley?  O auspicious damsel, it behoves thee not to say so, for the sake of those auspicious results for which every family must strive.[218] O auspicious damsel, how can I behold thee:  at even this, the sixth division of the day, abstaining from food and observing vows?  Thou art endued with purity and good conduct and penances.  Alas, even thou hast to pass thy days in so much misery.  Thou art a child, afflicted by hunger, and belongest to the softer sex.  Thou shouldst be always protected by me.  Alas, I have to see thee worn out with fasts, O thou that art the delighter of all thy kinsmen.’

“The daughter-in-law said, ’Thou art the senior of my senior since thou art the deity of my deity.  Thou art verily the god of my god.  Do thou, therefore, O puissant one, take my share of the barley.  My body, life-breaths, and religious rites have all one purpose viz., the service of my senior.  Through thy grace, O learned Brahmana, I shall obtain many regions of happiness hereafter.  I deserve to be looked after by thee.  Know, O regenerate one, that I am wholly devoted to thee.  Cherishing also this thought, viz., that my happiness is thy concern, it behoveth thee to take this my share of the barley.’