to tremble. The seven (celestial) Rishis, as also
the other Rishis of Heaven, penetrated with fear,
and afflicted with grief and sorrow, breathed hot
sighs. Piercing through the welkin, those meteors
fell on the lunar disc as well. All the points
of the compass became filled with smoke and assumed
a strange aspect. Reddish clouds, with flashes
of lightning playing in their midst and the bow of
Indra measuring them from side to side, suddenly covered
the welkin and poured flesh and bloods on the Earth.
Even such was the aspect which all nature assumed
when that hero was overwhelmed with showers of shafts.
Indeed, when Phalguna, that foremost one among the
Bharatas, was thus afflicted, those marvels were seen.
Overwhelmed by that dense cloud of arrows, Arjuna
became stupefied. His bow, Gandiva, fell down
from his relaxed grip and his leathern fence also
slipped down. When Dhananjaya became stupefied,
the Saindhava warriors once more shot at that senseless
warrior, without loss of time, innumerable other shafts.
Understanding that the son of Pritha was deprived
of consciousness, the deities, with hearts penetrated
by fear, began to seek his welfare by uttering diverse
benedictions. Then the celestial Rishis, the seven
Rishis, and the regenerate Rishis, became engaged
in silent recitations from desire of giving victory
to Pritha’s son of great intelligence. When
at last the energy of Partha blazed forth through
those acts of the denizens of Heaven, that hero, who
was conversant with celestial weapons of high efficacy,
stood immovable like a hill. The delighter of
the Kurus then drew his celestial bow. And as
he repeatedly stretched the bowstring, the twang that
followed resembled the loud sound of some mighty machine.
Like Purandara pouring rain, the puissant Arjuna then,
with that bow of his, poured incessant showers of
shafts on his foes. Pierced by those shafts the
Saindhava warriors with their chiefs became invisible
like trees when covered with locusts. They were
frightened at the very sound of Gandiva, and afflicted
by fear they fled away. In grief of heart they
shed tears and uttered loud lamentations. The
mighty warrior moved amidst that host of foes with
the celerity of a fiery wheel, all the time piercing
those warriors with his arrows. Like the great
Indra, the wielder of the thunder-bolt, that slayer
of foes, viz., Arjuna, shot from his bow in every
direction that shower of arrows which resembled a sight
produced by magic (instead of any human agency).
The Kaurava hero, piercing the hostile host with showers
of arrows, looked resplendent like the autumnal Sun
when he disperses the clouds with his powerful rays.’”