248.  Kurute may mean also makes.  The sense is that the Brahmana grants to others whatever objects are desired by them.  In his own case also, he creates those objects that he himself desires.  His puissance is great and it is through his kindness that others get what they wish or seek.

249.  Ekaramah is one who sports with one’s own self, i.e., who is not dependant on others for his joy or happiness; one who has understood the soul.

250.  Dasatirdasa is ten times hundred or one thousand Dasati, like Saptati, Navati, etc., means ten times ten.  Both the Vernacular translators have erred in rendering the word.

251.  Teshu (Brahmaneshu) Vahumanaprah (san) kan namsvasi—­this is the Grammar, as explained by the commentator.

252.  Yajanti with reference to truth and righteousness means worship, and with reference to land kine means give away.

253.  Pigeons pick up scattered grains and never store for the morrow.  In the Sila and other vows, the picking up of scattered and cast off grains from the field after the crops have been taken away by the owners, is recommended as the means of filling the stomach.

254.  The aggregate of three is Righteousness, Wealth, and Pleasure.  Persons who, in all the acts they do, keep an eye upon these three, are said to have their aggregate of three existing in all their acts.

255.  Some texts read vriddhan for Ishtan.  If the former reading be adopted, the meaning would be that kings should worship all aged Brahmanas possessed of Vedic lore.

256.  Though really conversant with all duties, and of righteous behaviour, the Brahmanas, nevertheless, for concealing their real natures or for protecting the world, are seen to be employed in diverse kinds of occupations.

257.  The argument, therefore, is that anything given to the Brahmana to eat and that is eaten by him apparently, is really eaten by these deities.

258.  Bhutatmanah is explained by the commentator as Bhuta praptahvasikritahatma yaih.

259.  The second line of verse 18 is a crux.  The commentator explains that prakshipya means dattwa; Kun is the Earth.  Van is diptim ukrvan, ubhaya-loke iti seshah.  Para- [This footnote appears to have been truncated, as the last line begins with a hyphenated word.—­JBH.]

260.  The dark spots on the Moon were due to the curse of Daksha.  The waters of the Ocean became saltish owing to the curse of a Rishi.

261.  The sense is that one becomes a Brahmana by birth alone, without the aid of those purificatory rites that have been laid down in the scriptures.  When food is cooked, none else than a Brahmana is entitled in the first portion thereof.

262.  The commentator thinks that saudram karma has especial reference to the service of others.  Hence what is interdicted for the Brahmanas is the service of others.

263.  In this country to this day, when food is prepared in view of guests invited to a house, no portion of such food can be offered to any one before it is dedicated to the deities and placed before those for whom it is intended.  An exception, however, is made for children.  What is stated here is that a good Brahmana can take the precedence of even children in the matter of such food.