the illustrious Sthanu or Maheswara seated on the back of his bull, of blessed and agreeable appearance and looking like a smokeless fire.  And the great god was accompanied by Parvati of faultless features.  Indeed, I beheld the blue-throated and high-souled Sthanu, unattached to everything, that receptacle of all kinds of force, endued with eight and ten arms and adorned with all kinds of ornaments.  Clad in white vestments, he wore white garlands, and had white unguents smeared upon his limbs.  The colour of his banner, irresistible in the universe, was white.  The sacred thread round his person was also white.  He was surrounded with associates, all possessed with prowess equal to his own, who were singing or dancing or playing on diverse kinds of musical instruments.  A crescent moon, of pale hue, formed his crown, and placed on his forehead it looked like the moon that rises in the autumnal firmament.  He seemed to dazzle with splendour, in consequence of his three eyes that looked like three suns.  The garland of the purest white, that was on his body, shone like a wreath of lotuses, of the purest white, adorned with jewels and gems.  I also beheld, O Govinda, the weapons in their embodied forms and fraught with every kind of energy, that belong to Bhava of immeasurable prowess.  The high-souled deity held a bow whose hues resembled those of the rainbow.  That bow is celebrated under the name of the Pinaka and is in reality a mighty snake.  Indeed, that snake of seven heads and vast body, of sharp fangs and virulent poison, of large neck and the masculine sex, was twined round with the cord that served as its bowstring.  And there was a shaft whose splendour looked like that of the sun or of the fire that appears at the end of the Yuga.  Verily, that shaft was the excellent Pasupata that mighty and terrible weapon, which is without a second, indescribable for its power, and capable of striking every creature with fear.  Of vast proportions, it seemed to constantly vomit sparks of fire.  Possessed of one foot, of large teeth, and a thousand heads and thousand Stomachs, it has a thousand arms, a thousand tongues, and a thousand eyes.  Indeed, it seemed to continually vomit fire.  O thou of mighty arms, that weapon is superior to the Brahma, the Narayana, the Aindra, the Agneya, and the Varuna weapons.  Verily, it is capable of neutralising every other weapon in the universe.  It was with that weapon that the illustrious Mahadeva had in days of yore, burnt and consumed in a moment the triple city of the Asuras.  With the greatest ease, O Govinda, Mahadeva, using that single arrow, achieved that feat.  That weapon, shot by Mahadeva’s arms, can, without doubt consume in half the time taken up by a twinkling of the eyes the entire universe with all its mobile and immobile creatures.  In the universe there is no being including even Brahma and Vishnu and the deities, that are incapable of being slain by that weapon.  O sire, I saw that excellent,