to all creatures, and observant of diverse excellent
vows. They are the refuge of all creatures in
the universe. They are the authors of all the
regulations which govern the worlds. They are
possessed of great fame Penances are always their
great wealth. Their power consists in speech.
Their energy flows from the duties they observe.
Conversant with all duties, they are possessed of
minute vision, so that they are cognizant of the subtlest
considerations. They are of righteous desires.
They live the observance of well-performed duties.
They are the causeways of Righteousness. The
four kinds of living creatures exist, depending upon
them as their refuge. They are the path or road
along which all should go. They are the guides
of all. They are the eternal upholders of all
the sacrifices. They always uphold the heavy burdens
of sires and grandsires. They never droop under
heavy weights even when passing along difficult-roads
like strong cattle. They are attentive to the
requirements of Piths and deities and guests.
They are entitled to eat the first portions of Havya
and Kavya. By the very food they eat, they rescue
the three worlds from great fear. They are as
it were, the Island (for refuge) for all worlds.
They are the eyes of all persons endued with sight.
The wealth they possess consists of all the branches
of knowledge known by the name of Siksha and all the
Srutis. Endued with great skill, they are conversant
with the most subtle relations of things. They
are well-acquainted with the end of all things, and
their thoughts are always employed upon the science
of the soul. They are endued with the knowledge
of the beginning, the middle, and the end of all things,
and they are persons in whom doubts no longer exist
in consequence of feeling certain of their knowledge.
They are fully aware of the distinctions between what
is superior and what is inferior. They it is who
attain to the highest end. Freed from all attachments,
cleansed of all sins, transcending all pairs of opposites
(such as heat and cold, happiness and misery, etc.),
they are unconnected with all worldly things.
Deserving of every honour, they are always held in
great esteem by persons endued with knowledge and
high souls. They cast equal eyes on sandal-paste
and filth or dirt, on what is food and what is not
rood. They see with an equal eye their brown
vestments of coarse cloth and fabrics of silk and animal
skins. They would live for many days together
without eating any food, and dry up their limbs by
such abstention from all sustenance. They devote
themselves earnestly to the study of the Vedas, restraining
their senses. They would make gods of those that
are not gods, and not gods of those that are gods.
Enraged, they can create other worlds and other Regents
of the worlds than those that exist. Through
the course of those high-souled ones, the ocean became
so saline as to be undrinkable. The fire of their
wrath yet burns in the forest of Dandaka, unquenched