are known by the names of Bhu, Bhuva, Swah, and Maha,
in the midst of the mountains of Lokaloka, in the
islands, in the mountains of Meru, in all things that
yield happiness, and in the hearts of all creatures,
O illustrious Maghavat, resides Mahadeva, as persons
conversant with all the topics of enquiry say.
If, O Sakra, the Devas (deities) and the Asuras could
see any other puissant form than Bhava’s, would
not both of them, especially the former, when opposed
and afflicted by the latter, have sought the protection
of that form? In all hostile encounters of the
deities, the Yakshas, the Uragas and the Rakshasas,
that terminating in mutual destruction, it is Bhava
that gives unto those that meet with destruction,
puissance commensurate with their respective locations
as dependent upon their acts. Tell me, who else
than Maheswara is there for bestowing boons upon,
and once more chastising the Andhaka and Sukra and
Dundubhi and Maharshi and many foremost of Yakshas,
Indra and Vala and Rakshasas and the Nivatakavachas?
Was not the vital seed of Mahadeva, that Master of
both the deities and the Asuras, poured as a libation
upon the fire? From that seed sprung a mountain
of gold. Who else is there whose seed can be
said to be possessed of such virtue.[56] Who else in
this world is praised as having the horizon only for
his garments? Who else can be said to be a Brahmacharin
with his vital seed drawn up? Who else is there
that has half his body occupied by his dear spouse?[57]
Who else is there that has been able to subjugate
Kama, the god of desire? Tell me, O Indra, what
other Being possesses that high region of supreme
felicity that is applauded by all the deities?
Who else has the crematorium as his sporting ground?
Who else is there that is so praised for his dancing?
Whose puissance and worship remain immutable?
Who else is there that sports with spirits and ghosts?
Tell me, O deity, who else has associate that are
possessed of strength like his own and that are, therefore,
proud of that strength or puissance?[58] Who else is
there whose status is applauded as unchangeable and
worshipped with reverence by the three worlds?
Who else is there that pours rain, gives heat, and
blazes forth in Energy? From whom else do we derive
our wealth of herbs? Who else upholds all kinds
of wealth? Who else sports as much as he pleases
in the three worlds of mobile and immobile things?
O Indra, know Maheswara to be the original cause (of
everything). He is adored by Yogins, by Rishis,
by the Gandharvas, and by the Siddhas, with the aid
of knowledge, (of ascetic) success, and of the rites
laid down in the scriptural ordinances.[59] He is
adored by both the deities and the Asuras with the
aid of sacrifices by acts and the affliction of the
ritual laid down in the scriptures. The fruits
of action can never touch him for he transcends them
all. Being such, I call him the original cause
of everything.[60] He is both gross and subtile.
He is without compare. He cannot be conceived