Know that Krishna Himself, otherwise called Hari,
is that Time with blood-red eyes and with club in hand.
For these reasons, O son of Kunti, it does not behove
thee to grieve for thy (slain) kinsfolk. Be thou
always free, O delighter of the Kurus, from grief.
Thou hast heard of the glory and greatness of Madhava
as recited by me. That is sufficient for enabling
a good man to understand Him. Having heard the
words of Vyasa as also of Narada endued with great
intelligence, I have discoursed to thee on the adorableness
of Krishna. I have myself added; from my own
knowledge, something to that discourse. Verily,
I have discoursed also on the surpassing puissance
of Krishna as recited by Mahadeva, unto that conclave
of Rishis (on the breast of the Himavat). The
discourse too between Maheswara and the daughter of
Himavat, O Bharata, has been recited by me to thee.
He who will bear in mind that discourse when emanating
from a foremost person, he who will listen to it,
and he who will recite it (for other people’s
hearing), is sure to win what is highly beneficial.
That man will find all his wishes fulfilled.
Departing from this world he will ascend to Heaven.
There is no doubt in this. That man who, desirous
of obtaining what is beneficial for himself, should
devote himself to Janardana. O king of the Kurus,
it behoves thee also to always bear in mind those
incidents of duty and righteousness which were declared
by Maheswara. if thou conduct thyself according to
those precepts, if thou bear the rod of chastisement
rightly, if thou protect thy subjects properly, thou
mayst be sure of attaining to heaven. It behoves
thee, O king, to protect thy subjects always according
to the dictates of righteousness. The stout rod
of chastisement which the king bears has been said
to be the embodiment of his righteousness or merit.[588]
Hearing this discourse, fraught with righteousness,
between Sankara and Uma, that I have recited in the
presence of this righteous conclave, one should worship
with reverence that god having the bovine bull for
the device on his banner. One that becomes even
desirous of listening to that discourse should worship
Mahadeva with reverence. Verily, the person that
wishes to obtain what is beneficial for him, should
adore Mahadeva with a pure heart. Even this is
the command of the faultless and high-souled Narada.
Even he has commanded such worship of the great god,
O son of Pandu, do thou obey that command of Narada.
O puissant king, even these are the wonderful incidents
that occurred on the sacred breast of the Himavat respecting
Vasudeva and Sthanu, O son of Kunti. Those occurrences
flowed from the very nature of those high-souled deities.
Vasudeva, accompanied by the wielder of Gandiva, practised
eternal penances in the retreat of Vadari for ten
thousand years.[589] Verily, Vasudeva and Dhananjaya,
both of eyes like lotus-petals, underwent severe austerities
for the duration of three whole Yugas. I have
learnt this from Narada and Vyasa, O king. The