feet of those Brahmanas engaged in eating the food
that was served unto them a number of Kusa blades
was spread out on the seats they occupied, with the
top ends of the blades directed towards the south.
With a pure body and mind and with concentrated attention,
Nimi, having placed those blades of sacred grass in
the way indicated, offered cakes of rice unto his
dead son, uttering his name and family. Having
done this, that foremost of Munis became filled with
regret at the idea of having achieved an act that
had not (to his knowledge) been laid down in any of
the scriptures. Indeed, filled with regret he
began to think of what he had done.[412] ’Never
done before by the Munis, alas, what have I done!
How shall I (for having done an act that has not been
ordained) avoid being cursed by the Brahmanas (as
an introducer of strange rites)?’ He then thought
of the original progenitor of his race. As soon
as he was thought of, Atri endued with wealth of penances
came there. Beholding him exceedingly afflicted
with grief on account of the death of his son, the
immortal Atri comforted him with agreeable counsels.
He said unto him, ’O Mini, this rite that thou
hast conceived, is a sacrifice in honour of the Pitris.
Let no fear be thine, O thou that art possessed of
the wealth of asceticism! The Grandsire Brahman
himself, in days of old, laid it down! This rite
that thou hast conceived has been ordained by the Self-born
himself. Who else than the Self-born could ordain
this ritual in Sraddhas? I shall presently tell
thee, O son, the excellent ordinance laid down in
respect of Sraddhas. Ordained by the Self-born
himself, O son, do thou follow it. Listen to
me first! Having first performed the Karana on
the sacred fire with the aid of Mantras, O thou that
art possessed of wealth of penances, one should always
pour libations next unto the deity of fire, and Soma,
and Varuna. Unto the Viswedevas also, who are
always the companions of the Pitris, the Self-born
then ordained a portion of the offerings. The
Earth also, as the goddess that sustains the offerings
made at Sraddhas, should then be praised under the
names of Vaishnavi, Kasyapi, and the inexhaustible.[413]
When water is being fetched for the Sraddha, the deity
Varuna of great puissance should be praised.
After this, both Agni and Soma should be invoked with
reverence and gratified (with libations), O sinless
one. Those deities that are called by the name
of Pitris were created by the Self-born. Others
also, highly blessed, viz., the Ushnapsa, were
created by him. For all these shares have been
ordained of the offerings made at Sraddhas. By
adoring all these deities at Sraddhas, the ancestors
of the persons performing them become freed from all
sins. The Pitris referred to above as those created
by the Self-born number seven. The Viswedevas
having Agni for their mouth (for it is through Agni
that they feed), have been mentioned before.
I shall now mention the names of those high-souled