Pitris, fails to ascend to Heaven. He who collects
his friends and relatives only on the occasion of
the Sraddha he performs (without keeping an eye on
properly honouring deserving persons by inviting and
feeding them), fails to proceed (after death) by the
path of the deities (which is a lighted one and free
from all afflictions and impediments). The man
who makes the Sraddha he performs an occasion for only
gathering his friends, never succeeds in ascending
to heaven. Verily, the man who converts the Sraddha
into an occasion for treating his friends, becomes
dissociated from heaven even like a bird dissociated
from the perch when the chain tying it breaks.[408]
Therefore, he that performs a Sraddha should not honour
(on such occasions) his friends. He may make gifts
of wealth unto them on other occasions by collecting
them together. The Havi and the Kavi offered
at Sraddhas should be served unto them that are neither
friends nor foes but are only indifferent or neutral.
As seed sown on a sterile soil does not sprout forth,
or as one that has not sown does not get a share of
the produce, even so that Sraddha the offerings in
which are eaten by an unworthy person, yields no fruit
either here or hereafter.[409] That Brahmana who is
destitute of Vedic study is like a fire made by burning
grass or straw; and becomes soon extinguished even
like such a fire. The offerings made at Sraddhas
should not be given to him even as libations should
not be poured on the ashes of the sacrificial fire.
When the offerings made at Sraddhas are exchanged by
the performers with one another (instead of being given
away unto worthy persons), they come to be regarded
as Pisacha presents. Such offerings gratify neither
the gods nor the Pitris. Instead of reaching the
other world, they wander about even here like a cow
that has lost her calf wandering about within the
fold. As those libations of ghee that are poured
upon the extinguished ashes of a sacrificial fire never
reach either the gods or the Pitris, after the same
manner a gift that is made to a dancer or a singer
or a Dakshina presented to a lying or deceitful person,
produces no merit. The Dakshina that is presented
to a lying or deceitful person destroys both the giver
and the receiver without benefiting them in any respect.
Such a Dakshina is destructive and highly censurable.
The Pitris of the person making it have to fall down
from the path of the deities. The gods know them
to be Brahmanas who always tread, O Yudhishthira,
within the bounds set up by the Rishis who are conversant
with all duties, and who have a firm faith in their
efficacy. Those Brahmanas that are devoted to
Vedic study, to knowledge, to penances, and to acts,
O Bharata, should be known as Rishis. The offerings
made at Sraddhas should be given unto those that are
devoted to knowledge. Verily, they are to be
regarded as men who never speak ill of the Brahmanas.
Those men should never be fed on occasions of Sraddhas
who speak ill of Brahmanas in course of conversation