make gifts of gold. The gifts of gold is very
cleansing. O thou that art well-conversant with
duties, know that by such acts of thine, both ourselves
and our forefathers will all be cleansed of all our
sins. Such gifts rescue both ancestors and descendants
to the tenth degree of the person who makes them.’
Even these were the words that my ancestors, appearing
unto me in a dream, said unto me, I then awoke, O
king, and became filled with wonder. Indeed, O
chief of Bharata’s race, I set my heart then
upon making gifts of gold. Listen now, monarch,
to this old history. It is highly praiseworthy
and it extends the period of his life who listens
to it. It was first recited to Rama, the son of
Jamadagni In former days Jamadagni’s son Rama,
filled with great wrath, exterminated the Kshatriyas
from off the face of the earth for thrice seven times.
Having subjugated the entire earth the heroic Rama
of eyes like lotus-petals began to make preparations
for performing a Horse-sacrifice, O king, that is
praised by all Brahmanas and Kshatriyas and that is
capable of granting the fruition of every wish.
That sacrifice cleanses all creatures and enhances
the energy and splendour of those who succeed in performing
it. Endued with great energy, Rama, by the performance
of that sacrifice became purified. Having, however,
performed that foremost of sacrifices, the high-souled
Rama failed yet to attain to perfect lightness of
heart. Repairing unto Rishis conversant with
every branch of learning as also the deities, Rama
of Bhrigu’s race questioned them. Filled
with repentance and compassion, he addressed them,
saying, ’Ye highly blessed ones, do ye declare
that which is more cleansing still for men engaged
in fierce deeds.’ Thus addressed by him,
those great Rishis, fully acquainted with the Vedas
and the scriptures, answered him, saying, ’O
Rama, guided by the authority of the Vedas, do thou
honour all learned Brahmanas. Following this conduct
for some time do thou once more ask the regenerate
Rishis as to what should be done by thee for cleansing
thyself. Follow the advice which those persons
of great wisdom give.’ Repairing then to
Vasishtha and Agastya and Kasyapa, that delighter
of the Bhrigus, endued with great energy, asked them
that question, ’Ye foremost of Brahmanas, even
this is the wish that has arisen in my heart.
How, indeed, may I succeed in cleansing myself?
By what acts and rites may this be brought about?
Or, if by gifts, what is that article by giving away
which this wish of mine may be accomplished?
Ye foremost or righteous persons, if your minds be
inclined to do me a favour, then do tell me, ye that
are endued with wealth of asceticism, what is that
by which I may succeed in cleansing myself.’