to one’s ancestors on earth that has been duly
purchased becomes inexhaustible.[343] Forests, and
mountains, and rivers, and Tirthas are regarded as
having no owners. No earth need be purchased here
for performing Sraddhas. Even this has been said,
O king, on the subject of the merits of making gifts
of earth. After this, O sinless one, I shall
discourse to thee on the subject of the gift of kine.
Kine are regarded as superior to all the ascetics.
And since it is so, the divine Mahadeva for that reason
performed penance in their company. Kine, O Bharata,
dwell in the region of Brahman, in the company of Soma.
Constituting as it does the highest end, regenerate
Rishis crowned with success strive to attain to that
very region. Kine benefit human beings with milk,
ghee, curds, dung, skin, bones, horns, and hair, O
Bharata. Kine do not feel cold or heat.
They always work. The season of rains also cannot
afflict them at all. And since kine attain to
the highest end (viz., residence in the region of
Brahman), in the company of Brahmanas, therefore do
the wise say that king and Brahmanas are equal.
In days of yore, king Rantideva performed a grand
sacrifice in which an immense number of kine were
offered up and slaughtered. From the juice that
was secreted by the skins of the slaughtered animals,
a river was formed that came to be called by the name
of Charmanwati. Kine no longer form animals fit
for sacrifice. They now constitute animals that
are fit for gift. That king who makes gifts of
kine unto the foremost of Brahmanas, O monarch, is
sure to get over every calamity even if he falls into
it. The man who makes a gift of a thousand kine
has not to go to hell. Such a person, O ruler
of men, obtains victory everywhere. The very chief
of the deities had said that the milk of kine is nectar.
For this reason, one who makes a gift of a cow is
regarded as making a gift of nectar. Persons
conversant with the Vedas have declared that the Ghee
manufactured from cows’ milk is the very best
of all libations poured into the sacrificial fire.
For this reason, the man who makes a gift of a cow
is regarded as making a gift of a libation for sacrifice.
A bovine bull is the embodiment of heaven. He
who makes the gift of a bovine bull unto an accomplished
Brahmana, receives great honours in heaven. Kine,
O chief of Bharata’s race, are said to be the
life-breath of living creatures. Hence, the man
who makes the gift of a cow is said to make the gift
of life-breath. Persons conversant with the Vedas
have said that kine constitute the great refuge of
living creatures. Hence, the man who makes the
gift of a cow is regarded as making the gift of what
is the high refuge for all creatures. The cow
should never be given away for slaughter (i.e., unto
one who will kill her); nor should the cow be given
unto a tiller of the soil; nor should the cow be given
unto an atheist. The cow should not also, O chief
of the Bharatas, be given unto one whose occupation