“Devasarman said, ’The puissant chastiser of Paka, O regenerate Rishi, is full of illusion.  Every moment he assumes those forms that he chooses.  Sometimes he wears a diadem and holds the thunderbolt.  Sometimes armed with the thunderbolt and wearing a crown on his head, he adorns himself with ear-rings, in a moment he transforms himself into the shape and aspect of Chandala.  Sometimes, he appears with coronal locks on his head:  soon again, O son, he shows himself with matted locks, his person clad the while in rags.  Sometimes, he assumes a goodly and gigantic frame.  The next moment he transforms himself into one of emaciated limbs, and dressed in rags.  Sometimes he becomes fair, sometimes darkish, sometimes dark of complexion.  Sometimes he becomes ugly and sometimes as possessed of great comeliness of person.  Sometimes he shows himself as young and sometimes as old Sometimes he appears as a Brahmana, sometimes as a Kshatriya, sometimes as a Vaisya, and sometimes as a Sudra.  Verily, he of a hundred sacrifices appears at times as a person born of impure order, that is as the son of a superior father by an inferior mother or of an inferior father by a superior mother.  Sometimes he appears as a parrot, sometimes as a crow, sometimes as a swan, and sometimes as a cuckoo.  He assumes the forms also of a lion, a tiger, or an elephant.  Sometimes he shows himself as a god, sometimes as a Daitya, and sometimes he assumes the guise of a king.  Sometimes he appears as fat and plump.  Sometimes as one whose limbs have been broken by the action of disordered wind in the system, sometimes as a bird, and sometimes as one of exceedingly ugly features.  Sometimes he appears as a quadruped.  Capable of assuming any form, he sometimes appears as an idiot destitute of all intelligence.  He assumes also the forms of flies and gnats.  O Vipula, no one can make him out in consequence of these innumerable disguises that he is capable of assuming.  The very Creator of the universe is not equal to that feat.  He makes himself invisible when he chooses.  He is incapable of being seen except with the eye of knowledge.  The chief of the celestials sometimes transforms himself into the wind.  The chastiser of Paka always assumes these disguises.  Do thou, therefore, O Vipula, protect this slender-waisted spouse of mine with great care.  O foremost one of Bhrigu’s race, do thou take every care for seeing that the chief of the celestials may not defile this spouse of mine like a wretched dog licking the Havi kept in view of a sacrifice.  Having said these words, the highly-blessed Muni, viz., Devasarman, intend upon performing a sacrifice, set out from his abode, O chief of the Bharatas.  Hearing these words of his preceptor, Vipula began to think, ’I shall certainly protect this lady in every respect from the puissant chief of the celestials.  But what should be the means?  What can I do in this matter of protecting the wife of my preceptor?  The chief of the celestials is endued with large powers