and immobile creatures sprang into existence.
The universal Grandsire, having thus evoked into existence
all mobile and immobile creatures, then promulgated
the eternal religion laid down in the Vedas. That
religion was accepted by the gods, with their preceptors,
priests, the Adityas, the Vasus, the Rudras, the Sadhyas,
the Maruts, the Aswins, Bhrigu, Atri, Angiras, the
Siddhas, Kasyapa rich in penances, Vasishtha, Gautama,
Agastya, Narada, Parvata, the Valikhilya Rishis, those
other Rishis known under the names of Prabhasas, the
Sikatas, the Ghritapas, the Somavayavyas, the Vaiswanaras,
Marichipas, the Akrishtas, the Hansas, those born of
Fire, the Vanaprasthas, and the Prasnis. All
of them lived in obedience to Brahman. The foremost
of the Danavas, however, setting at night the commands
of the Grandsire, and yielding to wrath and covetousness,
began to cause the destruction of righteousness.
They were Hiranyakasipu, and Hiranyaksha, and Virochana,
and Samvara, and Viprachitti, and Prahlada, and Namuchi,
and Vali. These and many other Daityas and Danavas,
transcending all restraints of duty and religion, sported
and took delight in all kinds of wicked acts.
Regarding themselves equal in point of birth with
the gods, they began to challenge them and the sages
of pure behaviour. They never did any good to
the other creatures of the universe or showed compassion
for any of them. Disregarding the three well-known
means, they began to persecute and afflict all creatures
by wielding only the rod of chastisement. Indeed,
those foremost of Asuras, filled with pride, forsook
every friendly intercourse with other creatures.
Then the divine Brahman, accompanied by the regenerate
sages, proceeded to a delightful summit of Himavat,
extending for a hundred Yojanas in area, adorned with
diverse kinds of jewels and gems, and upon whose surface
the stars seemed to rest like so many lotuses on a
lake. On that prince of mountains, O sire, overgrown
with forests of flowering trees, that foremost of
the gods, viz., Brahman, stayed for some time
for accomplishing the business of the world.
After the lapse of a thousand years, the puissant
lord made arrangements for a grand sacrifice according
to the ordinances laid down in the scriptures.
The sacrificial altar became adorned with Rishis skilled
in sacrifice and competent to perform all acts appertaining
thereto, with faggots of sacrificial fuel, and with
blazing fires. And it looked exceedingly beautiful
in consequence of the sacrificial plates and vessels
all made of gold. All the foremost ones among
the gods took their seats on it. The platform
was further adorned with Sadasyas all of whom were
high regenerate Rishis. I have heard from the
Rishis that soon something very awful occurred in
that sacrifice. It is heard that a creature sprang
(from the sacrificial fire) scattering the flames
around him, and whose splendour equalled that of the
Moon himself when he rises in the firmament spangled