infamy, false speech, lust, covetousness, pride, arrogance,
self-glorification, fear, envy and disrespect, ale
all avoided by the self-restrained man. He never
incurs obloquy. He is free from envy. He
is never gratified with small acquisitions (in the
form of earthly happiness of any kind.) He is even
like the ocean which can never be filled.[459] The
man of self-restraint is never bound by the attachments
that arise from earthly connections like to those
involved in sentiments like these, ’I am thine,
Thou art thine, They are in me, and I am in them.’
Such a man, who adopts the practices of either cities
or the woods, and who never indulges in slander or
adulation, attains to emancipation. Practising
universal friendliness, and possessed of virtuous
behaviour, of cheerful soul and endued with knowledge
of soul, and liberated from the diverse attachments
of the earth, great is the reward that such a person
obtains in the world to me. Of excellent conduct
and observant of duties, of cheerful soul and possessed
of learning and knowledge of self, such a man wins
esteem while here and attains to a high end hereafter.
All acts that are regarded as good on earth, all those
acts that are practised by the righteous, constitute
the path of the ascetic possessed of knowledge.
A person that is good never deviates from that path.
Retiring from the world and betaking himself to a
life in the woods, that learned person having a complete
control over the senses who treads in that path, in
quiet expectation of his decease, is sure to attain
to the state of Brahma. He who has no fear of
any creature and of whom no creature is afraid, has,
after the dissolution of his body, no fear to encounter.[460]
He who exhausts his merits (by actual enjoyment) without
seeking to store them up, who casts an equal eye upon
all creatures and practises a course of universal
friendliness, attains to Brahma. As the track
of birds along the sky or of fowl over the surface
of water cannot be discerned, even so the track of
such a person (on earth) does not attract notice.
For him, O king, who abandoning home adopts the religion
of emancipation, many bright worlds wait to be enjoyed
for eternity. If, abandoning all acts, abandoning
penances in due course, abandoning the diverse branches
of study, in fact, abandoning all things (upon which
worldly men set their hearts), one becomes pure in
his desires, liberated from all restraints,[461] of
cheerful soul, conversant with self, and of pure heart,
one then wins esteem in this world and at last attains
to heaven. That eternal region of the Grandsire
which springs from Vedic penances, and which is concealed
in a cave, can be won by only self-restraint.[462]
He who takes pleasure in true knowledge, who has become
enlightened, and who never injures any creature, has
no fear of coming back to this world, far less, any
fear in respect of the others.[463] There is only one
fault in self-control. No second fault is noticeable
in it. A person who has self-control is regarded