from the other.[443] That which is ill-judged produces
misery in abundance. That on the other hand,
which is accomplished with the aid of sound judgment
leads to excellent results.[444] Sacrifice, gift, compassions,
the Vedas, and truth, O lord of the earth—these
five—are cleansing. The sixth is penance
well-performed. This last, O Janamejaya, is highly
cleansing for kings. By betaking thyself to it
properly, thou art certain to earn great merit and
blessedness. Visiting sacred spots has also been
said to be highly cleansing. In this connection
are cited the following verses sung by Yayati:
’That mortal who would earn life and longevity
should, after having performed sacrifices with devotion,
renounce them (in old age) and practise penances.’
The field of Kuru has been said to be sacred.
The river Saraswati has been said to be more so.
The tirthas of the Saraswati are more sacred than
the Saraswati herself; and the tirtha called Prithudaka
is more sacred than all the tirthas of the Saraswati.
One that has bathed in Prithudaka. and drunk its waters
will not have to grieve for a premature death.
Thou shouldst go to Mahasaras, to all the tirthas
designated by the name of Pushkara, to Prabhasa, to
the northern lake Manasa, and to Kalodaka. Thou
shalt then regain life and acquire longevity.
Lake Manasa is on the spot where the Saraswati and
the Drisadwati mingle with each other. A person
possessed of Vedic knowledge should bathe in these
places. Manu has said that liberality is the best
of all duties and that renunciation is better than
liberality. In this connection is cited the following
verse composed by Satyavat. (One should act) as a
child full of simplicity and destitute of either merit
or sin. As regards all creatures there is in
this would neither misery nor happiness. (That which
is called misery and that which is called happiness
are the results of a distraught imagination.) Even
this is the true nature of all living creatures.
Of all creatures, their lives are superior who have
betaken themselves to renunciation and abstained from
acts both meritorious and sinful. I shall now
tell thee those acts which are best for a king.
By putting forth thy might and liberality do thou
conquer heaven, O king! That man who possesses
the attributes of might and energy succeeds in attaining
to righteousness.[445] Do thou rule the earth, O king,
for the sake of the Brahmanas and for the sake of
happiness. Thou usedst formerly to condemn the
Brahmanas. Do thou gratify them now. Though
they have cried fie on thee and though they have deserted
thee, do thou still, guided by knowledge of self, solemnly
pledge thyself never to injure them. Engaged in
acts proper for thee, seek what is for thy highest
good. Amongst rulers some one becomes as cool
as snow; some one, as fierce as fire; some one becomes
like a plough (uprooting all enemies); and some one,
again, becomes like a thunder-bolt (suddenly scorching
his foes). He who wishes to prevent self-destruction